Religion

Can you find Rabbi Josh Gray among these Hadassah Ladies? Photo by Donna Newman

By Donna Newman

Three dozen people gathered last week for a meeting of the Sea-Port Chapter of Hadassah — The Women’s Zionist Organization of America. Held at the Comsewogue Public Library, and open to all Suffolk Region members, both North Shore Chaverot (friends) Chapter and Smithtown Chapter were represented, as well as Region Board members.

Sea-Port President Edith Lilie invited Rabbi Josh Gray of Temple Isaiah in Stony Brook to be a guest speaker. Rather than lecture, Rabbi Gray chose to facilitate a discussion on the topic, “Living Jewishly in the Modern World.”

One participant complimented the Reform Rabbi on setting an inclusive tone at the outset, making everyone feel at ease. 

“The Rabbi led an engaging and open discussion on what it is to be Jewish, especially since the October 7, 2023, terrorist attack on Israeli civilians,” said Heidi Sorkin, a vice president on the Suffolk Board. 

“He opened the discussion with a Hebrew prayer, which expresses gratitude for new or special experiences, and that created an atmosphere where Jews from all levels of observance felt comfortable talking about their traditions, beliefs and concerns,” she said.   

“What makes you a Jew?” Rabbi Gray asked. And he heard many different responses, among them: birth (it’s genetic), religious affiliation, values and actions, culture, family, choice, commitment to tikkun olam (repairing the world), and Ohr L’Goyim (to be a light unto the nations, part of the Jewish Covenant with the Lord).  

With four major branches and other smaller offshoots, being Jewish is a multi-faceted and often diverse endeavor. Jewish people are certainly not a monolith. However, a shared history of persecution and survival connects Jews to each other.

Rabbi Gray shared a disturbing fact. He presented statistics gathered by the Anti-Defamation League that document a massive spike in antisemitic posts on social media — particularly on X — that happened on October 7, 2023, as Hamas’ brutal attack on Israeli civilians progressed — long before Israel responded. What does it mean? he asked.

According to the Pew Research Center, as of 2020, Jews made up 2.4% of the U.S. population, and 0.2% of the world population. It is not surprising that 34% of Americans say they do not know a Jew.

Antisemitism is on the rise in American society and throughout the world. Today’s antisemitism may be fueled by religious anti-Jewish themes, usually unfounded hearsay, not rooted in fact. It can also be racial, deriving from false ideologies; Nazism, white supremacy, etc. And now it is also political — disguised as anti-Zionism: the denial of Jews as a legitimate people; the opinion that Israel has no right to exist.

This being his first opportunity to address the Hadassah community, Rabbi Gray said he did not know what to expect. But by the end of the discussion, he was beaming.

“Being in a room full of Hadassah women,” he said, “who are so willing to share and interact when discussing the particularly challenging subjects of being Jewish in today’s world — and antisemitism — gave me great pride.” 

Carole-Ann Gordon noted the different communities present in the audience.

“The attendees were from different Jewish organizations and communities, and the discussion brought us all together to form a new, larger entity,” she said.

“Rabbi Gray gave us suggestions on how we can feel more connected to our Jewish identity,” said Stacy Berman, another Suffolk Board member. “Becoming more involved with Hadassah is one way we can join with other Jewish women who share our ideals.” 

The session ended with sustained applause, followed by much conversation among the participants.

A banner in Centereach that reads Ramadan Kareem, an Arabic phrase that directly translates to “Generous Ramadan” in English. Photo by Sabrina Artusa

By Sabrina Artusa

The crescent moon lit up the night sky Feb. 28, signifying the beginning of Ramadan, the Islamic month of fasting. This holy month honors the revelation of the Quran to Muhammad, and Muslims celebrate by strengthening their faith through restraint. 

For Sabri, a Setauket mechanic, the day begins at 4 a.m. He eats with his wife and children before his fast starts at 5 a.m. In the evening, he will put on a Muslim talk show and listen to the “Azan” (or “Adhan”), a song that precedes prayer, before breaking his fast in a meal called the “Iftar.” In Istanbul, Sabri loved to listen to the “Azan” as the sun rose, right before the first prayer of the day. 

For the Iftar, Sabri’s meals don’t deviate much from what he typically eats, but his meal will likely contain meat, which his wife ensures is “halal” by shopping at a Turkish grocer. 

“This is for control of your system,” Sabri said. “It is for yourself.” Water, also, is not allowed during the fasting period. Of course, there are exceptions for those whom it would be harmful or dangerous to fast, and children are also not expected to observe. 

Muslims not only fast from food but also restrain from doing any other action that is against Islamic principles, such as lying. Stony Brook University professor Ismail Zahed emphasized that Ramadan is meant to remove the reliance on nonnecessities in order to “factor in Islam in the right way.” 

“The most basic thing — to feed yourself — is taken for granted,” Zahed said. “[Ramadan] is a reminder of those who do not have. It brings you closer to those who do not have… It is not waiting for the 5:40 time card [sunset] to hit the table. It is making all the effort to think about that and to think of all the ways you can reach out and help.”

Removing superfluous luxuries helps Muslims connect more not only with their religion but also with their friends, family and community.  

Charitable acts are another signature part of Ramadan and part of the reason some mosques provide the Iftar for free. This tenet of Islam, giving to charity, is one of the five pillars of Islam, alongside fasting, pilgrimage, profession of faith and prayer. 

Ramadan serves to help Muslims get closer to Allah by looking inward at their own relationship with their faith, but it is also observed communally, with Muslims gathering to recite a portion of the Quran at mosques each night and breaking the fast together. Beginning on the first day of Ramadan, an Imam will recite one-thirtieth of the Quran so that, by the end of the month, it will have been read in its entirety. 

“It is also a month where families come together in observance of this particular event [the revelation of the Quaran] where we remind each other why this is so important. Getting people to sit together at the same time is difficult,” Zahed said. 

“My favorite part is to open the Iftar with my family,” Sabri said. Sabri doesn’t often go to the mosque for Iftar, preferring to break the fast at home with his family. He does visit the mosque for a prayer at least once a week. 

For Zahed, Ramadan is a chance to focus more on Islam, although the changes don’t end once the month is over. 

At the end of Ramadan, Muslims will celebrate with “Eid al-Fitr,” which will occur March 29, the day of the new crescent moon. 

“People have a really good heart,” Sabri said. “And God makes them see it.”

By Sabrina Artusa

In Northport, the Trinity Episcopal Church is transforming across time as local couple Nancy and Robert Hendrick renovate the building to reflect the original design. 

The church, built in 1889, sits on Main Street; its double red doors face the sidewalk, inviting pedestrians in, just as they had more than 100 years ago. Inside, five Tiffany stained-glass windows filter the light as it falls softly on the altar and pews.

Nancy and Robert Hendrick, a husband and wife artist duo who are also volunteer directors of Trinity Community Arts Center, are dedicated to unveiling the original grandeur of the church.

“It is such a beautiful space,” Robert Hendrick said. ”[We want] to bring back the feeling that throw the parishioners felt walking into that church in 1889. To get back to that feeling is our mission.”

The Hendricks, who have performed various art restorations and commissions in the past, said that the church presented them with an opportunity that they felt was especially suited for their interests and values, both artistically and personally. 

“We love our church and the people in it,” Nancy Hendrick said. 

The interior design has been modified over the years: original gold leafing around the stained-glass window of Jesus was painted gold, an original railing was replaced, and the altar was changed. While still beautiful, it lacked the timeless presence of its forebears.

“I don’t look at it as a renovation but we are updating or restoring this truly truly beautiful building,” the Rev. Andrew Garnet said. 

Garnet found old pictures of the church and had the idea to renovate. Robert and Nancy, having recently visited historic churches in Vienna, were inundated with inspiration. Nancy said, ”It is a wonderful space to give back to God. Everything absolutely just fell together perfectly. “

They decided to paint the walls with a metallic Italian plaster, creating an airy, cloudy effect. The altar will be restored to reflect its original gilding, and the frame was gilded with gold leaf in the original style. The rail is also being restored and will replace the new ones. 

“Everything we do as a parish is borne from what we do in church, what we do in mass, which is why as a tradition we spend so much time and effort on our sacred spaces,” he said, explaining the significance of the renovation to his parish. 

Robert, while examining the frame around the Jesus window, found traces of gold leaf in a rosette. The discovery gave renewed purpose to the pair’s work as it was a real trace of a detail that was almost forgotten. “[It was] reaffirming what we were doing,” Robert said. 

“In taking this church back to its origins, you kind of understand what those original parishioners were looking for, what was important to them,” he said. 

Garnet is rector of the parish and joined Trinity Episcopal Church three years ago. In that time, he has been focused on opening the church to the community and making it a welcoming space whether it is through movie nights or social events. “The saddest thing about a church is a closed door and an empty pew,” he said.

Creating the Trinity Community Arts Center was part of Garnet’s work goal of “meeting people where they are.” Northport is a bustling art district, and nourishing art’s intersection with religion is a way to do that. 

Garnet moved the Sunday morning coffee hour to the arts center instead of the church, thereby encouraging passerby not only to interact with the arts center, an arm of the church, but also to make connections with community members.

By Donna Newman

Taking advantage of the concurrence of Christmas and the first night of Chanukah, Rabbi Joshua Gray opened Temple Isaiah’s Menorah Lighting to the entire Stony Brook community on Dec. 25.

Approximately 130 people RSVPed and the turnout delighted congregants and guests alike. Christians, Jews and Muslims all similarly celebrate Festivals of Light at this dark time of year – with special foods and the singing of songs. Inviting people to partake in a happy holiday tradition highlights the similarities of our faiths. Sharing our religious and ethnic customs brings us closer together.

Said Rabbi Gray, “As we light the menorah, we recognize that each individual candle creates one unified light. We add our light to the world, and pray that its warm glow finds its way to any in the world who need it.”

 

The weather was brisk but a good time was had by all at the annual Menorah lighting at the Train Car in Port Jefferson Station on Dec. 25. An annual tradition hosted by Port Jefferson Station/Terryville Chamber of Commerce, the event was conducted by Rabbi Aaron Benson of the North Shore Jewish Center.

New York State  Assemblywoman Rebecca Kassay, Brookhaven Town Councilmember Jonathan Kornreich, members of the chamber including President Jennifer Dzvonar and members of North Shore Jewish Center enjoyed the festivities.

— Photos courtesy of Will Dzvonar

 

Stock photo

By Heidi Sutton

Hanukkah begins at sundown on Wednesday, December 25 and ends on the evening of Thursday, Jan. 2 this year. Here are some menorah lighting ceremonies, parades and celebrations in our communities.

Commack

Multiple synagogues in the area and the Suffolk Y JCC will sponsor a community menorah lighting event at the Commack Corner Shopping Center parking lot, southeast corner of Jericho Turnpike and Commack Road, in Commack on Monday, Dec. 30 at 6:30 p.m. There will be entertainment, live music, dreidels, chocolate gelt,  latkes and giveaways. 631-462-9800

Coram

Join Lubavitch of the East End for a menorah lighting at the Davis House, 263 Middle Country Road, Coram on Sunday, Dec. 29 at 4 p.m. 

Dix Hills

The Chai Center, 501 Vanderbilt Parkway, Dix Hills invites the community to their Grand Menorah Lighting on Thursday, Dec 26 at 5:30 p.m. with latkes and donuts. on Dec. 10 at 6 p.m. 631-351-8672

East Setauket

Participants enjoy donuts and latkes at a previous Village Chabad menorah lighting in East Setauket. Photo by Gail DeClue

Village Chabad, 360 Nicolls Road, East Setauket will host a Chanukah Car Parade and Grand Menorah Lighting with a Chocolate Gelt Drop on Thursday, Dec. 26 starting at 4 p.m. with latkes, donuts, magic show and hot cocoa. $10 per person in advance, $15 day before. RSVP required at at MyVillageChabad.com/RSVP. 631-585-0521

Farmingville

Join the Town of Brookhaven and Lubavitch of the East End for a Chanukah celebration at Town Hall, One Independence Hill, Farmingville on Thursday, Dec. 26 at 6 p.m. with a menorah lighting, magic show, latkes, donuts and more. 631-698-4000

Greenlawn

The Greenlawn Civic Association will host a Menorah Lighting Ceremony and Hanukkah celebration at Harborfields Public Library, 31 Broadway, Greenlawn in the Communiy Meeting Room on Monday, Dec. 30 at 6 p.m. www.greenlawncivic.org

Huntington 

Chabad of Huntington Village will host a Grand Menorah Lighting at the Huntington Village Winter Wonderland along Wall Street on Monday, Dec. 30 at 5 p.m. featuring music by Toby Tobias, fire juggling, festive balloons, chocolate gelt and donuts. 631-276-4453

Huntington Station

Chabad of Huntington & Melville invites the commuity to a Chanukah Wonderland at the Walt Whitman Shops,160 Walt Whitman Rd, Huntington Station (near center court) on Sunday, Dec. 29 at 4 p.m. Enjoy dreidel painting, doughnut decorating, face painting, giant Menorah lighting, build your own menorah, balloon designing, Chanukah gelt, arts & crafts, music, family entertainment, and much more. Free. RSVP suggested. www.Melvillechabad.com/chanukah, 631-385-2424.

Mount Sinai

Join Lubavitch of the East End for a menorah lighting at Heritage Park, 633 Mt. Sinai-Coram Road, Mt. Sinai on Monday, Dec. 30 a 5:30 p.m. 

Northport

Join the Village of Northport in lighting the menorah outside Northport Village Park on Thursday, Dec. 26 at 6 p.m. 631-261-7502

Port Jefferson Station

The Port Jefferson Station/Terryville Chamber of Commerce will host its annual Menorah Lighting at the Chamber Train Car, corner of Route 112 and Nesconset Highway, Port Jefferson Station on Wednesday, Dec. 25 from 4:30 to 5:30 p.m.  Join them for a special ceremony led by Rabbi Aaron Benson of the North Shore Jewish Center.  631-821-1313.

St. James

The community is invited to the St. James Menorah Lighting Ceremony at The Triangle, Route 25A and Lake Ave., St. James on Dec. 25 and Dec. 26 at 5 p.m., Dec. 27 at 4 p.m. and Dec. 28 to Jan. 2 at 5 p.m. 631-584-8510

Stony Brook

Temple Isaiah, 1404 Stony Brook Road, Stony Brook invites the community to a Community Candlelighting on Wednesday, Dec. 25 at 5 p.m.  Join Rabbi Josh, Rebbetzin Meg and the Shabbat Singers for the first night of Chanukah. Please RSVP by calling 631-751-8518.

Smithtown

The Town of Smithtown and Chabad of MidSuffolk will hold its annual Menorah Lighting Ceremony at Town Hall, 99 West Main St., Smithtown onThursday, Dec. 26 at 4:30 p.m. Enjoy live music, latkes, donuts and a special gelt drop for children. 631-360-7512

By Rabbi Joshua Gray

Rabbi Joshua Gray

Chanukah is definitely not the “Jewish Christmas,” but the first of our eight nights does happen to coincide with Christmas day this year! 

Did you know that we actually begin celebrating Chanukah on the 25th every year? The 25th day of the Hebrew month of Kislev, that is. Each year, we tell the story of the Syrian-Greek King Antiochus IV, and how his soldiers raided Jerusalem, desecrating the Holy Temple in the process. Antiochus outlawed Judaism and its rituals, and affixed idols and altars upon its holiest spaces. 

A famous group of Jews known widely as the Maccabees led the resistance against this tyranny. The story is famous for its underdog component; the small group of Maccabees were able to defeat the large and powerful Syrian-Greek army. The word “Chanukah” means “dedication,” and signifies the rededication of the Holy Temple in Judea (Israel) following these arduous battles. In fact, the Maccabee victory established the first Jewish monarchy to rule in Israel since the Babylonian exile occurred hundred of years prior. 

The second Book of Maccabees, a book that exists outside of the Jewish Bible, claimed that the eight days of Chanukah were actually something of a “make-up” festival. Due to the restrictions of Syrian-Greek rule, the Jews had missed being able to celebrate the eight-day festival of Sukkot. The widely-known story of the miraculous oil actually came much later! 

Today, Chanukah has transformed from a military story into a more spiritual one. It tells of a miracle wherein one day’s worth of oil, used to light the Temple’s “ner tamid” (eternal light), lasted for eight days. We symbolize this miracle with the lighting of a special kind of menorah called a “Chanukiyah,” which has nine branches as opposed to the seven on a typical menorah. 

We also acknowledge our resistance against Hellenization and assimilation, characteristics that have kept the Jewish people for thousands of years. Just as the oil did not burn down against all odds, we celebrate the sustenance and light of our traditions; alive and thriving in the face of so many historical challenges.

While rich with history and tradition for all sensibilities, can we look at Chanukah a bit differently this year? In the midst of so much unrest in the Middle East, and in the wake of a tumultuous election season in our own country, don’t we all need a little bit of light to shine on us and our loved ones and friends? It is a mitzvah (good deed) to display your Chanukiyah in a place where it is easily seen by others. A window is a popular place. 

How can we put our own inner lights on display for all to see and feel this holiday season? Can we “rededicate” ourselves to loving our neighbor, accepting our differences, and realizing that our community is so much richer when we approach challenges “b’yachad,” which means “together,” or “as one?” 

So, no, Chanukah is not the “Jewish Christmas,” but we do celebrate as one this year! Consider attending a menorah lighting in your community, or reach out to your neighbors who might pray and think a bit differently from you. When we allow our individual lights to shine upon one another, we all benefit from the warmth of a united flame. I wish all of you a healthy and happy holiday season, and as we say in our tradition: Chag Urim Sameach — A Happy Festival of Lights!

The author is the Rabbi at Temple Isaiah in Stony Brook.

 

Participants from last year's concert. Photo from Daniel Kerr/All Souls Church

Historic All Souls Church at 61 Main Street, Stony Brook invites the community to celebrate the true meaning of Christmas as it joins with thirteen other faith communities to present its annual Lessons & Carols concert on Saturday, December 7.  

The concert will feature Stony Brook University soprano Heidi Schneider and tell the story of the Nativity in scripture and song. Schneider’s solos will include “Ave Maria,” “Silent Night,” and “Away in the Manger.” 

Setauket guitarist Bill Clark and his Brave Trio will also perform “O Come, O Come, Emmanuel,” “Halleluiah,” and “What Child Is This?” Miriam and Lexi Salerno from St. James RC Church will sing “Breath of Heaven,” “In the Bleak Midwinter” and “Noel”. 

All attending will be invited to sing “Come All Ye Faithful” and “Hark the Herald Angels Sing” as All Souls organist Dan Kinney plays the church’s 1855 Tracker Organ. The readings will be done by clergy and lay people from The Stony Brook School, Caroline Church, Bethel AME Church, Messiah Evangelical Lutheran Church, Stony Brook Community Church, Three Village Church, Religious Society of Friends-Quakers in St. James, Little Church of Smithtown Landing, St. James RC Church, Unitarian Universalist Fellowship at Stony Brook, Mt. Sanai Congregational Church, Setauket Methodist Church, and St. James Episcopal Church. 

There will be a 15-minute intermission and refreshments will be served. The program will begin promptly at 6 p.m. 

All Souls Church collects food each week to feed the hungry at the St Gerard Majella’s food pantry. Please bring a can of food to donate (“Lend a hand, bring a can”). Call 631-655-7798 for more information.

Rabbi Joshua Gray. Photo by Toni-Elena Gallo

By Toni-Elena Gallo

Joshua Gray may be the youngest rabbi at Temple Isaiah in Stony Brook, but that doesn’t mean he hasn’t lived. Since joining the temple in July of 2023, he has brought his personal experiences and unique flairs to Isaiah’s congregants.

The 37-year-old grew up in Glens Falls, New York, and was raised Jewish, but didn’t feel a particularly strong connection to his faith. In fact, he grew up wanting to be a performer.

“It’s what I wanted to do when I graduated high school. I went to the Boston Conservatory of Music and then lived in New York City, pursuing that for many years,” Gray said.

“I did a lot of theater. I was trained in opera. So, it was not a direct path to becoming a rabbi, but it all made sense once everything came together,” he laughed.

After meeting his wife in the theater, Gray started thinking about other career options. He had been working in the mental health field, while acting, for years and felt he was being pulled in different directions.

“That was really in my family, that profession. My mom was a psychiatric nurse that ran an outpatient mental health clinic,” Gray said.

“So…I worked in inpatient behavioral units, starting when I was 18, being really into [that sort of thing] and got my psych degree from Penn State, eventually,” he continued.

When Gray and his wife were looking to start a family, he felt he should do something more community-based. Gray explained that he had been doing “independent rabbinical work, and serving on High Holy Days, in the Catskills, at a Reform temple, for about five years.”

“I didn’t want to travel anymore … and it was kind of like beshert, falling into this line of work,” Gray said, using the Yiddish word for fate. “I would peek into doing this full-time every once in a while, but I wasn’t necessarily looking for a pulpit.”

After fully committing himself to becoming a rabbi, Gray found an opening at Temple Isaiah, which he felt was “just a perfect fit for my background, values and family.”

“We had actually just bought a house upstate when I got hired here, and we had to sell it after living in it for only a year to move to Long Island,” he reminisced.

Gray said Temple Isaiah, a Reform Jewish temple, appealed to him because of its inclusivity, welcoming people of all races, sexualities, gender identities and faiths. He was also drawn to the temple’s embrace of modern practices, as a post-denominational rabbi.

When asked what he especially appreciates about Temple Isaiah, he said he values its “different viewpoints and ways of looking at Judaism.” The environment reminded him of his work in the private sector, where he supported people of various spiritual backgrounds, including those who identified as spiritual but not religious.

“I created an 18-week introduction to Judaism course at the temple, which saw people looking to convert, reconnect with the faith they may not have practiced for years, or have interfaith discussions, which I really enjoy.”

Gray is passionate about incorporating community elements into his work and unifying surrounding areas through increased programs. He has organized events with the Bethel AME Church of Setauket and other Christian churches. Gray has developed a mental health and wellness program for people of all ages and has utilized his musical talents to establish an expanded choir — in which his wife is heavily involved — as well. Additionally, he is proud of his work with Abraham’s Table of Long Island, where he has participated in two panels representing the Jewish perspective among a group of Christians and Muslims. During the discussions, each faith leader explains how God speaks to them “in today’s world.”

“I really want us to be the place where people feel like you can find your thing, you know? There’s no particular person you have to be here,” Gray said.

For more information about Temple Isaiah, its programs and upcoming events, visit www.tisbny.org. They will be holding their 2nd annual 3 Village Interfaith Thanksgiving service, at 7:00pm on Nov. 26.

Correction: Rabbi Gray was referred to as a non-denominational rabbi in print, when the correct term is post-denominational. He also was hired by a board at the temple.

North Shore UMC Youth Group co-leaders and some group members with the Peace Pole after the dedication ceremony on Saturday, October 19. Church pastor Rev. Thomas Kim, standing behind, presided at the dedication. Courtesy Margery Sokolski

By Dylan Friedman

A group of passionate young community members are taking a stand for peace, literally.

With hands stained with paint and hearts filled with hope, youth from North Shore United Methodist Church in Wading River embarked on a project to erect a Peace Pole, an 11.5-foot symbol of unity and harmony, in front of an estimated 65 attendees.

The Peace Pole Project is a global movement that began in Japan in the 1970s and is now incorporated as May Peace Prevail on Earth International. More than 250,000 Peace Poles have been planted around the globe, including several in New York state.

While May Peace Prevail on Earth International often sells templated poles, project orchestrator and youth group leader Palesa Ramohlouane expressed pride in the fact that the church’s youth and congregation decided to make, design, and plant the pole themselves after months of theological groundwork.

“We had some choices about how we wanted to do the Peace Pole, whether we wanted to pay for one or build it,” Ramohlouane said. “I wanted them to have a sense of ownership instead of us just buying it. So they decided to make their own, and I think all of [the youth] reported they are grateful for the time we spent on the project and that those moments were also moments of peace,” she said.

Although the youth decided to create their own Peace Pole, they stayed true to the original design by ensuring the phrase “May peace prevail on Earth” appeared on the pole in six different languages, a consistent feature of Peace Poles worldwide. While the design, colors, art, and weatherproofing were done entirely by the youth, congregation members assisted with construction and planting, which, according to Ramohlouane, was an intended byproduct of the project.

“People noticing a Peace Pole brings people together,” Ramohlouane said. “It’s definitely about bringing the community together, spreading peace, and making sure that, even in its art form, it is interesting enough for people to spend a little time reflecting,” she said.

After months of hard work that started in the twilight of 2023, the pole was finally finished and placed near the church on Oct. 19. The church’s pastor, Rev. Thomas Kim, presided at the consecration, which featured members of the youth group and clergy representing Buddhist, Islamic, Jewish, and Christian faith communities, a testament to the church’s extensive community influence. A representative from each faith community delivered a peace message or scripture as a testament to this influence.

Furthermore, co-youth group leader Heather Caldara and youth group members Sanku Assamagan, Daniel Scielzi, and Riley Stark delivered inspiring remarks to reflect on the creation of the Peace Pole.

While the towering 11.5-foot Peace Pole initially stands out as a striking symbol of unity and hope, its ultimate goal is to seamlessly and quietly integrate into the fabric of the community. As time passes, the pole, made to stand out, hopes to blend in, a quiet reminder to pause, reflect, and find peace in the everyday. As Ramohlouane stated, the project’s purpose is to “be in our community,” inviting individuals to interpret its meaning and find personal resonance and peace within its powerful presence.