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Three Village Historical Society

Sprinkle candles for sale from Pink Zebra. Photo by Heidi Sutton

By Heidi Sutton

Want to be part of the action at this year’s fairs and festivals? Do you have unique merchandise, crafts, yard sale items or food and beverages to sell? Here are a list of vendors wanted for upcoming community events on the North Shore. The list will be updated weekly.

Three Village Historical Society, 93 North Country Road, Setauket seeks full-season, seasonal, pop-up and food truck vendors for its 11th annual Three Village Farmers & Artisans Market on Fridays from May 2 to Oct. 24. Hours are 3 p.m. to 7 p.m. from May to September, and 3 p.m. to 6 p.m. in October. For an application and more information, visit www.tvhs.org or call 631-751-3730. 

Port Jefferson Historical Society seeks Antique Dealers for their annual Antiques and Garden Weekend at the Port Jefferson Village Center, 101A East Broadway, Port Jefferson on May 3 and May 4 from 10 a.m. to 5 p.m. For more information, visit portjeffhistorical.org or email [email protected]. 

Polish American Independent Ladies of Port Jefferson Auxiliary will hold their annual Spring Vendor & Craft Fair at the Polish Hall, 35 Jayne Blvd., Port Jefferson Station on May 4 from 10 a.m. to 4 p.m. Vendor fee is $50 for inside tables, $35 for outside tables. To reserve your space, visit https://www.zeffy.com/ticketing/2025-spring-craft-and-vendor-fair or call Jennifer at 516-383-3456.

Smithtown Historical Society, 239 East Main St., Smithtown welcomes vendors to apply for their Spring Farm Festival on May 10 from noon to 4 p.m. (rain date May 11). $75 for 10′ by 10′ space. Call 631-265-6768 or email [email protected].

Yaphank Historical Society seeks vendors for their annual Spring Yard Sale on May 17 from 9 a.m. to 4 p.m. on the grounds of the Robert & Isabella Hawkins House, 4 Yaphank Ave., Yaphank. (Rain date is May 18). $10 per spot, first come, first served, no reservations necessary. Please don’t arrive before 8 a.m.  631-924-4803, www.Yaphankhistorical.org

Town of Brookhaven seeks health and business vendors for its 5th annual Health & Wellness Fair at Brookhaven Town Hall, 1 Independence Hill, Farmingville on May 17 from 11 a.m. to 2 p.m. For an application, visit www.BrookhavenNY.Gov/Health or call 631-451-6331.

Town of Huntington Councilwoman Mari and  The Children with Special Needs Committee invites vendors including businesses, service providers, and organizations dedicated to supporting individuals with disabilities and special needs to participate in the 1st annual All Abilities Expo at Heckscher Park in Huntington on May 31 from 10 a.m. to 2 p.m. Vendor admission is free. To reserve a booth, call Michelle at 631-351-3173.

Sound Beach Civic Association seeks vendors for its “Out of This World” Kids Day on June 1 from 11 a.m.  to 3 p.m. on New York Avenue in Sound Beach—a free event celebrating children and their uniqueness. Craft/retail vendors, vendors providing only information or kids activities, food trucks, and non-profits should call 631-744-6952 or email [email protected].

  Port Jeff Bowl, 31 Chereb Lane, Port Jefferson Station is looking for vendors (limited to 5) and sponsors for their Kids Bowl Free Kick-Off event on June 1 from 2 p.m. to 5 p.m. Deadline to apply is May 1. For more information, visit portjeffbowl.com, email [email protected] or call 631-473-3300.

Sweetbriar Nature Center, 62 Eckernkamp Drive, Smithtown welcomes vendors of handmade, and nature-based items, plus nonprofits to its annual Butterfly and Bird Festival on June 7 from 10 a.m. to 4 p.m. Fee is $75 for a 10′ by 10′ space. Visit www.sweetbriarnc.org for an application or call 631-979-6344.

Three Village Historical Society, 93 North Country Road, Setauket seeks vendors for its Community Wide Yard Sale on June 21 from 9 a.m. to 2 p.m. For an application and more information, visit www.tvhs.org or call 631-751-3730. 

Send your vendors wanted listings to [email protected].

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By Luciana Hayes

Recently, a trunk belonging to Captain Joseph Tyler was returned to Smithtown after being stored in Minnesota for the past three decades.

In an interview with TBR News Media, Cemetery Committee Chair for the Three Village Historical Society Robert von Bernewitz spoke about the significance of the artifact and its return. 

Captain Joseph Tyler’s trunk.

Bernewitz grew up in Smithtown along with his friend Scott Peirce, who lived on a farm known as the Peirce Farm, which is where his family acquired the trunk that belonged to Tyler, who was captain of the Mary A. Tyler ship, which was built by Nehemiah Hand in the Setauket shipyards and named after his wife, Mary A. Tyler. Throughout its career, the ship went up and down the eastern seaboard before meeting its fate around 1890 off the coast of Cape Cod. It is believed the ship sank on a sandbar and according to legend can be seen at certain times of the day where it sank.

Around 35 years ago, Peirce moved to Minnesota, bringing the captain’s trunk with him. In the trunk, there lies the captain’s log, which contains abundant information about the ship’s travel history. When Peirce explained to Bernewitz that he wanted him to have the trunk he said, “Rob, I want you to have this trunk because it doesn’t belong in Minnesota. Find a good home for it, wherever it — the history of it — belongs.” Shortly after that conversation, Peirce drove the artifact from Minnesota to Smithtown where he met Bernewitz and some other friends to find a new home for the trunk. Bernewitz explains how one of his friends mentioned the Tyler family house, a historical farmhouse built in 1790 in Smithtown. 

The Tyler House has been home to many generations. For more than 100 years, this was a farmhouse on an active farm with many out-buildings. In the Tyler House, there is a desk from Benjamin Tyler, Joseph Tyler’s brother. Bernewitz speaks about the reunion of the relics saying, “These two pieces of furniture were repatriated together after 175 years.”

The graves of Captain Joseph and Mary Tyler.

Joseph and Mary Tyler are buried in the Smithtown Cemetery, while Captain Tyler’s trunk sits on the balcony of the Smithtown Landing Methodist Church. The church is also a historic landmark built in 1834 and is right in the neighborhood where the Tylers lived. Bernewitz closes by saying, “I’m just very happy that it came back from Minnesota and it’s where it belongs in the same neighborhood that it came from.”

Bernewitz dedicates his time to restoring gravestones and cemetery grounds. He has actively worked to address conditions of 20 cemeteries in the area. This includes correcting leaning or fallen gravestones and using professional methods to clean gravestones. In addition to his role as committee chair for the TVHS, Bernewitz is also vice president of the Davis Town Meeting House in Coram, a circa 1750 house which was a town hall in the 1800s where citizens voted.

For more information visit the TVHS website: www.tvhs.org.

Shipbuilder Nehemiah Hand (1814-1894)

This spring, the Three Village Historical Society and Museum (TVHS) and The Reboli Center for Art and History are inviting the community to step into the world of nineteenth-century shipbuilding with a new exhibition titled Built by Hand: The Shipbuilding Legacy of Nehemiah Hand. 

The exhibit, which opened on April 16 in the Englebright Gallery at the Reboli Center, 64 Main St., Stony Brook, sheds light on the craftsmanship, culture, and community that once thrived along the shores of Setauket Harbor.

A mid-nineteenth-century branding iron once owned by Nehemiah Hand will be one of the artifacts featured in the exhibit.

Curated by Scott Ferrara, Curator at TVHS, and Chris Ryon, Historian for the Village of Port Jefferson, Built by Hand tells the story of Nehemiah Hand, a prolific shipbuilder whose work helped define a maritime era in East Setauket. Through original tools, artifacts, photographs, and personal items, the exhibit offers visitors a rare look at the daily life and lasting impact of the shipbuilders who shaped the region’s history.

Among the highlights are a ship caulking mallet and caulking irons that once belonged to Benjamin Risley, a ship caulker who worked along Shore Road in the late 1800s, along with Hand’s own personal branding iron. Additionally, original artwork, maps, and photographs trace the outlines of the now-vanished shipyards that once lined Setauket’s shores.

This exhibition also marks a milestone in local collaboration: although TVHS has partnered with the Reboli Center on lectures in the past, Built by Hand is their first full-scale joint exhibit—one that highlights not just history but the spirit of cooperation between cultural institutions in the community.

Running alongside Built by Hand is Getting There, a transportation-themed art exhibition that delves into the artistic exploration of various modes of transportation, such as cars, trains, boats, and beyond and featuring work by Joseph Reboli, Mike McLaughlin, Nelson Medina, Peter Nettesheim, Doug Reina, Marshall Buck, Chris Kelsch and more. 

As a lively addition to the experience, visitors can also enjoy a rotation of classic motorcycle and car shows in the Center’s parking lot throughout the spring and early summer months.

An opening reception for both exhibits will be held on Friday, April 18, from 6 p.m. to 8 p.m., welcoming guests to explore the exhibit and connect with the curators behind it.

Built by Hand and Getting There will remain on view through July 6. For more information, call 631-751-7707 or visit www.rebolicenter.org.

Fischetti site excavations during the summer of 1981. Three Village Historical Society photo

By Beverly C. Tyler

For over 8,000 years, indigenous people, Long Island’s original settlers, have lived here. Today Native Americans still live in Brookhaven, where their ancestors settled in coastal villages.

Setalcott Indigenous People village, Vance Locke mural at the Setauket School.
Courtesy of TVHS

According to what we know today, the first settlers reached North America at least 13,200 years ago, possibly coming across the land bridge from Asia to Alaska; these Asiatic people were the first humans on the continent. However, there are now a few other sites in North and South America, including one near Pittsburgh, PA that indicate that humans were here earlier. 

Some of the earliest North Americans are called Clovis people. Clovis refers to the Clovis Point that was used as a spear point to hunt and kill the elephant-like Mammoths and Mastodons that populated North America at that time. The Clovis point is unique to North America. It, apparently, was not developed until humans crossed into North America. During a 300 year period Clovis people spread all over North America, including Long Island, and hunted the Mastodon and Mammoth to extinction. The Clovis culture existed from about 13,200 to 12,900 BP (Before Present), coming to an end at the same time that the last Mammoth disappeared from North America. A number of Clovis points have been found on Long Island.

There are three recognized periods of Native American culture. The earliest is Paleo-lndian culture. Paleo means “of ancient origin” (Webster’s New International Dictionary). This period extends from about 12,500 to 8,000 BP. The second period is called  Archaic culture. This is the hunting & gathering period which extends from about 8,000 to 3,000 BP. The third period is called Woodland Culture, the period when Native Americans first practiced agriculture and provided the first indication of the use of clay pottery.This period extends from about 3,000 to 1,000 BP.

The period that ended the isolation of Long Island Indians is called Late Woodland culture. This second part of the Woodland period extends from about 1,000 to the calendar year 1600. Native Americans reached their highest level of art and culture during this period, which also includes the first contact with European explorers, hunters, trappers and settlers.

First residents

We don’t know all the details about life on Long Island before the Europeans came because the people living here did not leave us a written or photographic record of their lives.

Fischetti site artifact – clay pot sherd. Three Village Historical Society collection/photo

Archaeological excavations have given us most of the details of how people lived in this area as early as 5,000 years ago. One of the most famous sites in New York State was a shell midden, along Aunt Amy’s Creek, named The Stony Brook Site, excavated by State Archaeologist William Richie, in 1955. From archaeological digs by Richie and others, we know that between 5,000 to 3,000 years ago, the native people were hunters and gatherers, dependent upon hunting local animals and gathering plants, stones and clay for food, shelter, tools, clothes and medicines.

The Fischetti Site is a prehistoric Native American site that was discovered during a cultural resource investigation (evaluating the building sites to see what, if anything, is there that might be of cultural/historical significance) of a proposed residential development in November of 1980. Salvage excavations (a more intensive archaeological dig because of the press of time) continued through October of 1981.

Artifacts from the Fischetti site in Setauket, along West Meadow Creek, are from what appears to have been a site for manufacturing stone tools and spear points. 

Fischetti site artifact – stone tool. Three Village Historical Society collection/photo

The site was probably selected by the Native Americans due to the availability of drinking water and food and shelter from the elements. It was occupied by Algonquin Indians about (circa) 3300-1000 B.P. We know the Algonquian used this location then because of the type of arrow and spear points and blades recovered. The major activity here, on the edge of Stony Brook creek, was making stone tools. We know this by the large quantities of stone flakes and roughed-out stones. Although native Long Island quartz was utilized, some flints (darker, almost black in color) from upper New York State and Connecticut were recovered, indicating some trading with other native groups.

The almost total absence of food remains at the site shows that this was not the location of a village. However, a village site–The Stony Brook site–existed approximately 700 meters (765 yards) to the south, along what is now known as Aunt Amy’s Creek, during the same time period.

This stone tool manufacturing site (Fischetti Site) was an area separated from the village, since the making of stone implements involved the hazardous work of chipping stone, resulting in flakes of sharp stone pieces flying all over the area. This area was still in use by Woodland Native Americans (circa 3000 B.P . To 1600) as pieces of clay pottery appear in the upper layers of the site. (From a report by Edward J. Johannemann and Laurie S. Billadello-Long Island Archaeological Project)

The artifacts taken from the Fischetti Site are part of the collection of the Three Village Historical Society. Artifacts from the Richie Site are a part of the collection of the New York State Museum.

Fischetti site artifacts – projectile point. Three Village Historical Society collection/photo

For thousands of years the Indians used natural resources, wood, stone and animals, to make their housing, tools and clothing. About 3,000 years ago, their way of life changed with the introduction of three things: pottery, the bow and arrow and horticulture. Like the earlier American Indians, the Woodland Indians continued to rely on natural resources.

Vance Locke pictures a Setalcott village along the shoreline of Setauket in what archaeologists call the Late Woodland Period from about 1,000 years ago to about the year 1600. 

There is a hunter, a woman making wampum and women grinding corn. Men are smoking fish and spearing fish from a trap. There are many other details in this scene that can be observed. The Setalcotts relied on the use of local trees and plants in their daily lives. Many of the native trees and plants can be found along the nature trails in the Frank Melville Memorial Park and Sanctuary in Setauket. Many are listed in the book Native and Near Native by Albert Hostek.

It is important for me (personally) to say, “I wish to acknowledge that I am sitting on the land of the Setalcott Indigenous people in Setauket and I pay respect to the Setalcott people whose land is where I live.” 

Beverly C. Tyler is Three Village Historical Society historian and author of books available from the Three Village Historical Society, 93 North Country Rd., Setauket, NY 11733. Tel: 631-751-3730. WWW.TVHS.org 

‘A Heckscher Morning' by Charleen Turner of Huntington

The Town of Huntington Councilwoman Theresa Mari, in partnership with the Children with Special Needs Committee, has announced the first annual All Abilities Expo, a community-driven event designed to celebrate inclusivity and provide essential resources for individuals of all ages and abilities, at Heckscher Park, 2 Prime Ave., Huntington on Saturday, May 31 from 10 a.m. to 2 p.m.

Businesses, service providers, and organizations dedicated to supporting individuals with disabilities and special needs to participate as vendors in this meaningful event.

The All Abilities Expo will showcase a diverse range of local businesses and organizations offering adaptive equipment, therapeutic activities, medical and legal resources, social and educational support, and much more. Our goal is to create an engaging, welcoming environment where families, caregivers, educators, and individuals can connect with valuable resources tailored to their unique needs.

Why Participate?

  • Directly engage with the special needs community
  • Showcase your products, services, and expertise
  • Network with professionals, caregivers, and educators
  • Support inclusivity and help foster a more accessible community

Vendors who are committed to making a difference are encouraged to join them in this initiative. Vendor admission is FREE, but space is limited, so interested participants are urged to secure their spot as soon as possible.

For more information or to reserve a booth, please contact: Michelle Wright at [email protected]
631- 351-3173

Other vendor opportunities on the North Shore:

Benner’s Farm, 56 Gnarled Hollow Road, East Setauket seeks vendors for its popular  Easter Egg Hunts on April 19 and April 20. Fee is $55 for one day, $90 for two days for a 10’ by 10’ spot. For more information, call 631-689-8172 or email [email protected].

Three Village Historical Society, 93 North Country Road, Setauket seeks full-season, seasonal, pop-up and food truck vendors for its 11th annual Three Village Farmers & Artisans Market on Fridays from May 2 to Oct. 24. Hours are 3 p.m. to 7 p.m. from May to September, and 3 p.m. to 6 p.m. in October. For an application and more information, visit www.tvhs.org or call 631-751-3730. 

Port Jefferson Historical Society seeks Antique Dealers for the Antiques and Garden Weekend at the Port Jefferson Village Center, 101A East Broadway, Port Jefferson on May 3 and May 4 from 10 a.m. to 5 p.m. For more information, visit portjeffhistorical.org or email [email protected]. 

Polish American Independent Ladies of Port Jefferson Auxiliary will hold their annual Spring Vendor & Craft Fair at the Polish Hall, 35 Jayne Blvd., Port Jefferson Station on May 4 from 10 a.m. to 4 p.m. Vendor fee is $50 for inside tables, $35 for outside tables. To reserve your space, visit https://www.zeffy.com/ticketing/2025-spring-craft-and-vendor-fair or call Jennifer at 516-383-3456.

 

By Beverly C. Tyler

In 1986, Glenda Dickerson, a theater arts professor at the State University of New York at Stony Brook, began an oral history project with her students, interviewing members of the African American Christian Avenue community. This resulted two years later in a four-day theater program which she described as a “living exhibit…a portrait of a community past and present.” 

“When William Sidney Mount painted ‘Eel Spearing at Setauket (Fishing along Shore)’ in 1845 on contract for George Washington Strong he made, as far as we can tell, an exact representation of the landscape, but the people – painted later in his studio- are the past. The boy is thought to be William Sidney Mount himself and the woman, by tradition and folklore, is Rachel Holland Hart. They are perhaps a look back at an even earlier time when the 19th century was only in its infancy.” according to the exhibit and play “Eel Catching in Setauket” by Glenda Dickerson. It was Mount’s painting that inspired Dickerson to title her project “Eel Catching in Setauket.”

Before the theater experience, theater-goers were treated to a bus ride from the university to the African American Christian Avenue community, with a tour of the Bethel AME Church, graveyards and Legion Hall and then a meal shared with members of the community. 

In the play, the actors portraying the members of the Christian Avenue community, the members themselves who contributed their oral histories, and the theater-goers, described by Dickerson as “eel catchers,” were together on the stage as joint parts of the play. Dickerson wrote in the souvenir journal and theater program, “An eel catcher is a person who loves people and old pictures and history and characters and folklore and drama and textures and art and fun and laughter and doesn’t mind experiencing them all at one time.” 

Theodore Green, a descendant of Rachel Hart, was Glenda Dickerson’s guide and advisor, for the eel catching oral history project. In his story “The Hart-Sells Connection” in the Three Village Historical Society book “William Sidney Mount: Family, Friends, and Ideas”, Green wrote, “The woman is recognized to be Rachel Holland Hart, a housekeeper for Judge Selah Brewster Strong 3d…At the time the picture was painted, she was fifteen years of age…In planning the picture, Mount may have recalled scenes from his own childhood, when he was taught fish-spearing by an old Negro by the name of Hector.”

In the opening of the theater experience, Lynda Gravatt, portraying Rachel Holland Hart said the words Mount credits to Hector, “Slow now, we are coming on the ground. On sandy and gravelly bottoms are found the best fish. Look out for the eyes, there! Ha! Ha! He will grease my pan tonight.”

Seated behind Gravatt were the members of the Christian Avenue community. For the play, they took premier places on benches and pews in the Stony Brook University Art Center’s theatre as a dramatic feature of the presented living history.

As described by Dickerson, “The purpose of this living exhibit is to paint a portrait of a community, past and present. When you walk into the exhibit, it will be like walking into [the] souvenir journal. You will hear some of the same words. You will see the same photographs. You will see the stories leap to life as though from your own imagination.

“The photographs, the artifacts and the actors will tell stories that are sepia-toned, ebony, butterscotch and tea-rose, just like the women and men who shared their memories and their personal belongings with the project.

“The personal artifacts in the exhibit are not only displayed under glass to be contemplated in solitude and silence; they are living testaments to the warmth and generosity of Christian Avenuers. The prayer caps and church hats worn in the drama are not costumes, but actual items worn by the community. The pages of the souvenir journal, which document Bethel AME Church’s long and rich history will come to life as you read them. The eel spear Rachel Holland Hart carries is an authentic one.

“The magic circle of Christian Avenue – past and present – will stay with you. The trees have dappled the Avenue in the same way for a hundred years; the houses have held their secrets that long. Bethel’s bell has toiled seemingly forever. And the people have walked the Avenue from Setauket’s beginnings. Some of the folks lay in Laurel Hill, others in Bethel Cemetery; some have moved to far-flung places, others are still there. In my vision, they are one with the eelers and other workers who first came to Setauket, not voluntarily, and stayed to make history. In my vision, the autumnal elders will live forever, safe in the magic circle, shining like springtime. On Christian Avenue, it is forever Indian summer.” 

Beverly C. Tyler is Three Village Historical Society historian and author of books available from the Three Village Historical Society, 93 North Country Rd., Setauket, NY 11733. Tel: 631-751-3730. WWW.TVHS.org 

By Scott Ferrara

The Three Village Historical Society and Museum (TVHS) is set to close its award-winning exhibit, “Chicken Hill: A Community Lost to Time,” marking the final opportunity for visitors to experience this cherished piece of local history. The exhibit’s closure is part of a broader collaborative effort leading up to the highly anticipated openings of the Dominick-Crawford Barn Education and History Center and the Three Village Community Trust’s Rubber Factory Worker Houses. The exhibit will remain open through February, with its final day of public viewing on February 23, 2025.

Conceived and curated in 2012 by historian Frank Turano, PhD, with the assistance of Society Archivist Karen Martin, Robert Gladwish, and Joseph Bova, Jr., the Chicken Hill exhibit has been a cornerstone of the Society’s programming. Generously underwritten by Fred Bryant and the Bryant Funeral Home, the exhibit has received national acclaim, including the prestigious “Award of Merit” from the American Association for State and Local History- an honor shared with the 9/11 Museum in New York City the year it was awarded.

This interactive multimedia exhibit delves into the fascinating history of a vibrant, working-class, multi-racial, and multi-ethnic community in the Three Village area between 1857 and 1960. Over the past decade, the exhibit has welcomed countless visitors, including group and school tours, and inspired educational projects while evoking cherished memories for long-time residents.

The history of Chicken Hill

“Chicken Hill” was the historical name for the area surrounding the Setauket Methodist Church at Main Street and Route 25A. Initially a hub for workers at the Nunns and Clark piano factory, the community gained its name from the many chickens that roamed freely among the homes. The factory, which included members of the renowned Steinway family, produced hundreds of pianos annually before its decline during the Civil War.

In 1876, the abandoned factory was transformed into the Setauket Rubber Factory, which became Suffolk County’s largest employer, with over 500 workers—many of whom were Eastern European Jewish immigrants. The factory’s closure in the early 1900s, following a series of mysterious fires, marked the end of one chapter in Chicken Hill’s story.

The exhibit focuses on the community’s final era (1930–1950), showcasing a rich tapestry of cultures, including Russians, Lithuanians, Poles, Italians, Irish, Native Americans, and African Americans. It highlights their contributions as business owners, house servants, gardeners, school bus drivers, and more. The area also reflected a unique religious diversity, with African Methodist Episcopal, Catholic, and Jewish congregations coexisting in this community.

Looking ahead

Visitors in February can enjoy special guided tours led by original exhibit creators and contributors. Following its closure, exhibit materials will be repurposed for an expanded display at the Rubber Factory Worker Houses, operated by the Three Village Community Trust at 184 Main Street, Setauket. This upcoming iteration will include newly unearthed artifacts and offer a deeper exploration of Chicken Hill’s legacy.

Additionally, educational programming inspired by the exhibit will be transformed into a digital format, making the history of Chicken Hill accessible through the TVHS website.

Located at 93 North Country Road in Setauket, the museum and gift shop are open Friday through Monday from noon to 4 p.m. Admission is $10 for adults, $5 for children and students, free for members. For more information, including tour schedules, call 631-751-3730 or visit www.tvhs.org.

Author Scott Ferrara is curator at the TVHS.

Looking for a unique, non-competitive, and highly interactive afterschool experience for your child? The Three Village Historical Society + Museum, 93 North Country Road, Setauket presents its first-ever STEAM-based afterschool program for children ages 7 to 10, Time Travelers Passport to the Past. 

Students will be able to wear historical costumes, play original historical games, tour the exhibits, handle various historical artifacts that typically are viewed only behind glass displays in museums, and enjoy hands-on historical activities such as hand crafting your own herbal tea blend, carding wool, candle dipping, and more! 

Classes will be held on the following Tuesdays from 4 p.m. to 6 p.m.: 

Feb. 4: Pomander Balls — Create your own pomander ball as you learn the history of making fragrances. 

Feb. 11: The History of Tea — Use the herbs that American colonists had in their gardens to craft your own herbal tea. 

Feb. 25: How to Be an Archeologist, A Mock Archeology Activity — See if you can find artifacts such as musket balls and arrowheads in our mock dig site while understanding how real artifacts are discovered. 

March 11: Growing Up on Long Island — Children will be making candles and carding wool to understand what it is like to be a child in the American colonies. 

Give your child the opportunity to explore history in a fun, creative, and interactive way! 

Fee for the four sessions is $175 per child, $125 TVHS members. Space is limited. Register by Jan. 30 by visiting www.tvhs.org.

For more information, call 631-751-3730, or email [email protected].

By Beverly C. Tyler 

We are all familiar with the lives of the famous men and women in US history. From the time we were students in school, with the images of George Washington and Abraham Lincoln staring down at us from their place of honor in the classroom, we learned of the people who made our great nation. Our coinage includes U.S. presidents as well as men and women who contributed to America and American freedoms.

We can now see movies, videos and streaming programs about these same heroes of American democracy. Students are familiar with the poem about the “Midnight Ride of Paul Revere,” but the lives of many of our local men and women, who have contributed to history, are largely unknown. 

Long Island has played host to a number of these famous and well-known people from the past. In this century one of the best known was Charles Lindbergh, the Lone Eagle, who took off from Roosevelt Field on his solo flight across the Atlantic on May 20, 1927. Long Island was the scene of many other historic flights and record-setting attempts by early pioneers of flight throughout the 20th century. 

Long before Lindbergh, in June, 1791, Thomas Jefferson and James Madison came to Long Island at the conclusion of a pleasure trip which included the recording of many natural science observations through New England as detailed in “Jefferson and the Rights of Man” by Dumas Malone.“ They proceeded down the Connecticut ( River), crossed Long Island Sound, followed the northern coast of Long Island to Brooklyn, and then crossed to New York. On their way they visited a nurseryman in Flushing and Jefferson left with him a large order for trees and shrubs, including all the sugar maples that were available.” Not mentioned by Malone was the Ketcham Inn in Center Moriches where Jefferson and Madison spent at least one night. During the Revolutionary War, Benjamin Havens ran the inn and provided intelligence to the Culper Spy Ring, usually through Caleb Brewster who was a frequent visitor.

George Washington also visited Long Island after the Revolutionary War. In April 1790, while he was president of the United States, Washington toured part of Long Island traveling to Setauket from Patchogue. In his personal diary for April 22, 1790, Washington wrote, “We struck across the Island for the north side, passing the east end of the brushy marsh – and Coram, 8 miles – thence to Setauket 7 miles more, to the house of Captain Roe, which is tolerably decent, with obliging people in it.” According to Selah B. Strong, in an article written in the 1920’s, “The procession was led by my great grand-father, Capt. Selah Strong. He was evidently an important man in the county, holding the offices of County Judge, supervisor and President of the Board of Trustees of Brookhaven; and County Treasurer, and afterwards State Senator. It was very appropriate that he should entertain the General at Roe’s as the house was the former residence of his grandfather, the first Strong to bear the name of Selah, who came to Setauket about 1700 and on March 23, 1703 bought the land from Thomas Clark and built the house.” 

Captain Austin Roe maintained his home as a tavern and, in addition to hosting General Washington on that April evening in 1790, he is known as one of Washington’s spies during the Revolutionary War. This group of men and women, mostly from Setauket, were Patriots who, after their deeds were discovered, became famous. The Setauket Spies operated with such secrecy and modesty that their heroism and, in most instances, even their identities were not fully known until Morton Pennypacker discovered the facts, as we now know them, and published them in his book “General Washington’s Spies,” in 1939. 

As detailed in the Three Village Historical Society exhibit “SPIES!”, for two years, since August 1776, when General Washington’s army was defeated by British and Hessian soldiers at the Battle of Long Island, New York City and Long Island were occupied by the enemy.  Washington and the Continental Army were fighting elsewhere, in upstate New York, New Jersey, Pennsylvania, and in the South. British headquarters was in New York City.

The only way for Washington to get information about enemy troop movements and strength was to plant reliable spies among them. But this had been tried and failed. In September 1776, Captain Nathan Hale had volunteered, crossed Long Island Sound, and gathered information on his way to and from the city, by then in British hands. Without training and support he was captured and brought to British General Howe who had him hanged the next day as a spy.

On Washington’s staff was 24-year-old Dragoon Major, Benjamin Tallmadge. Washington asked Tallmadge to create a spy ring of Patriots who could be trusted and who would support each other. Hale had been Tallmadge’s best friend at Yale. He would make sure that his spy ring would operate safely. Tallmadge was born in Setauket, a village across Long Island Sound from Fairfield, Connecticut, where Tallmadge and his Dragoons were stationed. There, Tallmadge had friends, Patriots like himself, who were determined to defeat the British. Tallmadge assured Washington that they could be trusted spies. To keep them safe, Washington did not want to know their names, so Tallmadge gave them code numbers and aliases, or spy names. General Washington called them Culper Spies, after Culpeper County in Virginia where he had his first job as a surveyor. Tallmadge gave himself an alias, too, and gave Washington and himself code numbers. Washington’s number was 711.

“SPIES!” tells the story of Washington, Tallmadge, and the Culpers. All but one was born in Setauket. Each had known Tallmadge since childhood: Abraham Woodhull, a farmer who had reason to hate the British; Anna Smith Strong, who let Woodhull know where Brewster was hiding with his whaleboats and crews: Austin Roe, a tavern keeper who rode into Manhattan as a courier for the Culper Spies; Caleb Brewster, a fearless whaleboat captain and artilleryman who crossed the Sound repeatedly to pick up and deliver spy messages, daring the British to capture him.

The one Culper spy not from Setauket was Robert Townsend. He was born in Oyster Bay. His family home was occupied by the British. Townsend owned a shop in Manhattan where Loyalists and British soldiers visited. He was in a position to gather information. He wrote messages in a code Tallmadge devised. Sometimes he wrote with invisible ink, between the lines of ordinary letters, a suggestion from George Washington himself. Roe picked up the letters and brought them back to Setauket where Woodhull gave them to Brewster, who took them back across Long Island Sound to Tallmadge in Connecticut. From there the letters were sent to General Washington. Information gathered by Long Island’s spy ring helped save the Revolution. 

The homes, markers and graves of these Patriots can still be seen, many of them in the Three Village area. The location of the Roe Tavern is marked by a state plaque that locates where the house was, at the corner of Route 25A and Bayview Avenue, before it was moved. The grave and memorial for Abraham Woodhull is located directly behind the Setauket Presbyterian Church. A state plaque also marks the location of the home of Woodhull and is located on Dyke Road between Heritage and Bob’s Lane, overlooking Little Bay and Strong’s Neck. These Patriots are part of our local history and their lives can be an inspiration to us aIl.

Beverly C. Tyler is Three Village Historical Society historian and author of books available from the Three Village Historical Society, 93 North Country Rd., Setauket, NY 11733. Tel: 631-751-3730. WWW.TVHS.org

Historic House Marker Reception brings the past to life

The Setauket Neighborhood House was abuzz with excitement on Thursday, December 12th, as over 80 guests gathered for the Historic House Marker Reception, an evening dedicated to celebrating the rich heritage of the Three Village community’s historical homes. Hosted by the Three Village Historical Society + Museum (TVHS), the event highlighted the culmination of months of meticulous research and community collaboration.

Guests enjoyed a warm and inviting atmosphere, complemented by delicious snacks provided by Druthers Coffee and a celebratory champagne toast courtesy of Hamlet Wines & Liquors. This festive gathering marked a momentous occasion for homeowners who had eagerly anticipated this event for months.

Under the expert guidance of Scott Ferrara, the Society’s Collections and Exhibits Coordinator, and the tireless efforts of Research Fellow Kayleigh Smith, who was assisted by a dedicated team of volunteers that included Bev and Barbara Tyler and Melissa Murnane-Hendrickson, the evening was the result of five months of dedicated research. Smith created in-depth research packages for 50 homeowners across the Three Village area, uncovering the stories behind their homes and the people who once resided there.

“It was like Christmas morning,” said Mari Irizarry, Director of the Three Village Historical Society. “I loved looking around the room and seeing these homeowners with their noses buried in their binders, excitedly learning about the rich history of the house they call home.”

The sense of pride and wonder was palpable as homeowners delved into their binders, each meticulously crafted to reveal the unique narrative of their property. For many, it was an emotional journey into the past, offering a deeper connection to the community they cherish.

Several of the 50 newly-minted historical house markers have already been installed on houses and businesses throughout the Three Village area. Approved applications for local historical significance spanned the entire district: Dyers Neck (5), East Setauket (11), Old Field (5), Poquott (2), Setauket (15), South Setauket (1), Stony Brook (9), and Strong’s Neck (2).

“At the Three Village Historical Society, we hold a steadfast belief: our community is our museum. The homeowners who preserve and care for these magnificent historical structures are the stewards of our shared history. Events like the Historic House Marker Reception shines a light on the importance of these homes and the stories they tell, fostering a collective appreciation for the legacy of the Three Village area,” said Irizarry.

“The evening served as a reminder of the power of history to bring people together, forging connections between past and present. Thanks to the dedication of our staff, board, volunteers, and supporters, the Historic House Marker Reception was not only a success but a testament to the enduring spirit of our community. Here’s to celebrating our history—one home at a time!” she said.

If you’re interested in placing a historic house marker on your home, please stay tuned. The application will open for 2025 in February at www.tvhs.org.