History Close At Hand

S.H. West’s first blacksmith shop. Photo courtesy Beverly Tyler

By Beverly C. Tyler

The first of the West family line to come to the Three Village area were Mary Morris West and her two sons Kendall (known as Harvey) and Ebenezer. In 1836 Mary’s husband, Ebenezer West, died in Delaware. The 1850 census lists a Mary M. West, of the right age and birthplace, living in Connecticut with another family, suggesting she may have moved there from Delaware. By 1860, the West family bought a house on Old Town Road. Mary and Harvey were living there along with his wife, Mary Eliza Terrell, whose family lived just south at Walnut Tree Farm, and three children, including Samuel. 

Samuel and Ida West and children on July 4, 1892. Samuel is holding his twins Harvey and Hazel West. There are seven children present. Mary, George and Ida were yet to be born. Photo courtesy Beverly Tyler

Carrie West, wife of Clinton West, noted that her father-in-law Samuel, born on April 8, 1953 in East Setauket, went to Bay Shore to learn the blacksmithing trade of George Thorne. Here, Samuel boarded with the Thornes and spoke of them as a fine family. In 1875, he bought the old Elbert Wheeler blacksmith shop that had earlier belonged to blacksmith William Smith, who owned the house on the corner of Main St. and Gnarled Hollow Road. 

As told by Clinton’s son, Forrest West, “In April of 1881, West had a new shop built on the same site as his first and eventually added a two-story building next door where carriages were repaired.” 

Carrie West noted, “Houses were built up to West’s blacksmith shop. Samuel West was a thorough high-class mechanic, a hard worker, a man of integrity, a devout Christian, a worker for temperance, devoted to his family and home. He had an extensive horse-shoeing trade where he shod the numerous running horses for the Vinguts, farm horses and many carriage horses for Strongs, Tinkers, Rebouls and many other well-known families from Miller Place to Smithtown. He was a clever ironworker; he did the carriage and wagon repair work for the community. He was a wagon maker and built farm wagons, light delivery wagons, and butcher wagons and sleds. He enjoyed hunting and he and Mr. Selah B Strong with their bird dogs enjoyed hunting together. They were great friends. Special horses were brought from a distance, because of his ability in handling them. His shop was a well-equipped, light shop, always very neat, and it has been said by his customers he was always so gentlemanly and courteous.”

Samuel West’s second blacksmith shop. Photo courtesy of Beverly C. Tyler

In 1879, Samuel married Ida Augusta Hulse. Together they kept house in a rented home on Station Road, now named Gnarled Hollow Road. Here, five of their children were born. In 1889, he built a spacious two-story house on the corner of Main St. (now 25A) and Bayview Ave, where five more children were born, the first being twins. A great tragedy came to this happy family when Ida Augusta died in 1899 at the birth of the tenth child. 

Samuel’s only sister, Mary Emmaline Loper (Mrs Gilbert E. Loper Sr.) of Port Jefferson, took his tenth baby into her home and tenderly brought her up with their children. Although crushed in heart, Samuel, a faithful father, brought his large family up in a splendid useful manner, each helping the other. He lived to enjoy four generations. (Based on Carrie West’s notes).

West used the 1881 shop until the 1930s, practicing as one of two East Setauket blacksmiths (Henry Rakow, the other smith, operated a shop on Shore Road.) West’s shop moved in 1951 to become a part of what is now the Long Island Museum of American Art, History and Carriages in Stony Brook. The shop still can be seen with most of the equipment used by West to make and repair the metal parts of wagon wheels, shoe horses, and fashion various items that were essential to the community. 

Samuel West in his blacksmith shop. Photo courtesy Beverly Tyler

As detailed in the “Island News” on August 15, 1932, “Three years and six months before entering the blacksmith trade, Mr. West went to sea with his father, who was by trade a spar maker. This October will end the 57th year he has been open for business on the same spot…One man in Miller Place calls in his car to take the smithy to his horse. He now charges $3 a head but [the Miller Place man] pays three and a half times as much for shoes. Mr. West says that when he first raised his price one customer sold his horses rather than pay it.”  

It is difficult now to understand how important the blacksmith was to this community from the first  settlement through the early twentieth century. The blacksmith was vital to the early farm family as he was an artisan, performing a trade in which few men had the ability to do themselves. Working mostly with iron, he produced hand-cut nails; farm tools, such as axes and hoes; cooking utensils, such as pot hooks, toasters and dippers; and hardware for houses and barns, including hinges and door bolts. He was also a farrier, shoeing horses and oxen. The blacksmith took a great deal of pride in his work as evidenced by the fine ornamental iron pieces that exist as candle holders, gates and other decorative accents. Many blacksmiths also provided various related or unrelated services for the community, such as pulling teeth for local residents and treating horses for minor ailments. These services were quickly abandoned when a doctor or a veterinarian was available

Beverly Tyler is Three Village Historical Society historian and author of books available from the Three Village Historical Society, 93 North Country Rd., Setauket, NY 11733. Tel: 631-751-3730. http://WWW.TVHS.org

Above, Miller Frank Schaefer feeds ducks and swans in front of his Stony Brook Grist Mill. Schaefer had kept the mill in operation until 1947. Photo courtesy Beverly C. Tyler

By Beverly C. Tyler

“Don’t change Stony Brook too much! Leave some dirt roads, some crooked lanes, some old trees, some old homes and the winding brook and creeks. Clean them up a bit, if you will. Restore for permanency, but don’t use 20th-century plastic surgery on a 17th-century face.” — Edward A. Lapham, “Stony Brook Secrets”

Author Beverly C. Tyler

Frank Melville, Ward’s father, was intrigued with Williamsburg and wanted to do something here. After Frank Melville died, Ward carried out the project and said in January 1940, “This project has been in my mind and in the minds of my mother and father before me going back some 10 years.”

Ward Melville envisioned the rehabilitated Stony Brook as a beautification project, an economic engine and a community social undertaking. As described in a pamphlet, “An interesting and most pleasant consequence of the Stony Brook project was the new interest the villagers took in the appearance of their own homes as the village green and shopping center took shape. … As pride of appearance asserted itself, the whole village began to acquire its present neat, clean-cut look of simplicity.”

Melville saw Stony Brook as a community where people would walk, greet one another, converse, discuss the day’s politics and be responsible, involved citizens. The village green and central post office were the keys to this concept. However, the inclusion of village shops and offices for doctors, dentists and real estate agents was designed to make this a functioning community.

Main Street in Stony Brook during the 19th and early part of the 20th century was an active commercial area with a wide variety of shops. This commercial and tourist-generated activity ended with World War I as Stony Brook became a small, locally used harbor village.

South of Harbor Road and the mill pond, there were several small homesteads and farms, a harness maker’s shop, a blacksmith shop and a schoolhouse. The business area began at the grist mill, and except for Jacinsky’s Saloon and a bakery opposite Harbor Road, all the stores were on the west side of the road between the mill pond and the harbor.

Shops included an ice cream parlor, drug store, hardware store, tea room, secondhand clothing store, Chinese laundry, a tailor shop, a harness maker’s shop that became a butcher shop and grocery store about 1900, a barber shop, livery stable, shoemaker’s shop, post office and at least two general stores.

The butcher in Stony Brook at the turn of the 20th century was Orlando G. Smith. His brother, Charles E. Smith, ran a butcher shop and general store in East Setauket. Orlando took over the butcher business from Bennie Wells, who died in 1875. In 1898, Orlando built a new store on the site of an earlier butcher shop run by George Hawkins.

In his booklet “A Century of Progress,” Percy Smith indicated, “In the mid-[1890s], farmers around Stony Brook began decreasing the sale of their livestock, and Orlando Smith was forced to find another source of supply. The closest place was Bridgeport, about 15 miles across the Sound, but Smith encountered many difficulties obtaining meat from even so short a distance.

“His order had to go to Bridgeport by mail. The meat was then hauled to the Bridgeport docks and shipped by boat to Port Jefferson. There, it was loaded into a wagon and brought to Stony Brook. During this time, Orlando bought what meat he could, but this had dwindled mostly to calves, lambs and pigs.”

Orlando Smith’s butcher shop was located south of the current Reboli Center. In 1913, Percy Smith took over the butcher business after it had been owned for less than a year by Captain Robert F. Wells and then by Percy’s father, W.H. Smith. In 1922, Percy moved to a new location in the old post office building located a few lots north of the Reboli Center.

Tom and Mamie Anderson stand outside their general store around 1920. Photo courtesy Beverly C. Tyler

Up Christian Avenue and just to the left, behind the house on the corner of Sand Street, was Tom and Mamie Anderson’s store. According to Edward A. Lapham’s “Stony Brook Secrets,” it had been a general store until World War I, when “groceries became so difficult to obtain that Tom gave up that end of the business and sold only ice cream and candy. He also sold real estate and looked after the town roads.”

When they first came to Stony Brook in the 1920s, Lapham and his wife Anna took a room at the Andersons’ home. Lapham noted that Mrs. Anderson “explained that her home was old fashioned, that there was no running water and that the outhouse was located on the hill above the store. However, if we wanted the room, she would try to make us comfortable.”

Many residents in Stony Brook would provide a room for visitors, especially during the summer when the Stony Brook Assembly was in operation.

Returning to the center of the business area of Stony Brook, the Bank of Suffolk County began its operation in 1907 in a building at the south corner of the old business triangle, which is now part of the Stony Brook Village Green. The building, featuring a shingled mansard roof, was owned by the Odd Fellows and contained a drug store and soda fountain, a library, lodge and dance hall in addition to the bank. The bank moved to the current Reboli Center in 1912, and the original building was torn down as part of the rehabilitation of the Stony Brook shopping area in 1941.

When the bank moved, it occupied a location formerly owned by Dan Sherry, who ran a livery stable before the turn of the century. Just north of Sherry’s was the home and general store of J.N. Gould. Gould’s house later became the home of Doctor Squire. North of Gould’s home was the general store and home of Edward Oaks. Oaks, in 1873, was a “dealer in dry goods, groceries and other supplies.”

According to Percy Smith, Oaks’ general store — later Toppings general store — was the “better” general store in town. “It had everything,” Smith commented, “Bales of hay, kerosene, hardware, patent medicine, food and clothing.”

When the rehabilitation of Stony Brook was completed, Percy Smith was the first shopkeeper to move into the new shopping center. Percy opened his butcher shop in what is now Wiggs Opticians. Many old stores and homes were moved and restored, while many others were demolished. The result was a modern Stony Brook business area with a strong flavor of the past.

An “Images of America” book on the history of Stony Brook is available from the Three Village Historical Society. For further information, contact the Society at 631-751-3730 or stop at the Society History Center and book/gift shop, 93 North Country Road, Setauket, Thursdays through Sundays from 12-4 p.m.

A copy of “Stony Brook Secrets” is available in the Long Island collection of the Emma S. Clark Memorial Library.

Beverly C. Tyler is a Three Village Historical Society historian and author of books available from the society.

36 Bayview Ave. in East Setauket on the morning after the ‘38 hurricane, the house’s chimney obliterated by the storm. Photo courtesy of Beverly Tyler

By Beverly C. Tyler

Author Beverly C. Tyler

Eighty-five years ago, on Wednesday, Sept. 21, 1938, just past noon, a tidal wave swept over Fire Island and the Long Island South Shore, the advance wind and waves announcing the arrival of a hurricane, later named the “Long Island Express.”

It swept across eastern Long Island and continued across Long Island Sound to have even greater destruction and loss of life in southern New England.

That evening at 10 p.m., my grandmother, Edith Tyler, then Setauket’s postmaster, wrote on a penny postcard describing the storm’s local impact. She postmarked the card the following morning and sent it to my father in Brooklyn.

Edith wrote, “Beverly – Did you have a storm today? We have had a northeaster followed by west wind – no lights, telephone – and what a wreck Setauket is – about a dozen trees down. … The green was a wreck – 25 trees from here to Catholic Church down – 100 they say down at Wide Water … mail didn’t get in until 8 p.m. … Jimmy says the Bridgeport boat hasn’t been reported since 2 p.m. Never saw anything like it before – tree blew down on Brennan’s house – wind changed and blew it off … general destruction all around – Mother.”

The hurricane was the subject of Three Village Historical Society oral history interviews. A few were printed in the society’s journal, “The Three Village Historian.”

East Setauket’s Forrest West described the hurricane. “I was commuting in those days on the [Long Island Rail Road] from East Setauket to Brooklyn,” he said. “On my usual afternoon train that day, my head was buried in my newspaper. Only at Huntington did I look up briefly. Noting people braced into the wind and umbrellas being blown inside out – or away – I mildly noted to myself that there was quite a wind blowing and returned to my paper.”

He continued, “Nearing Smithtown, I laid my paper aside and noted that we seemed to be held up going into the station. Held up we surely were for the remainder of the trip, as trees had to be cleared from the tracks. The immensity of the storm was finally getting into my consciousness. Arriving hours late at the Setauket station, I by then knew that my wife would not be meeting me. Surprise, though! There was a fellow I knew there in a pickup, and he offered me a ride. There were so many trees down that we hardly used the streets but rather detoured constantly through people’s yards. Home safely, the night was beautiful and quiet … We were without electricity for 13 days, but we had bottled gas for cooking and a little heat.

“My wife, Peg, was then teaching in the old high school on the hill. She recalls how she and her class watched from the second-story windows as bricks flew out of the walls of the old brick (rubber) factory building on Chicken Hill. No buses, the teachers were obligated to get the students home. She drew a crew that lived in Old Field. With trees crashing alongside and behind, she made her last delivery, advised at one point by an official to ‘get out of here fast. This is the last road open.’ Aside from the safety of her kids, she had one concern on her mind: ‘Please don’t hit this car; we are trading it in tomorrow.’”

Elizabeth R. Medd, from Stony Brook, noted, “The Old Field Club was to have a bridge luncheon that day to start at 11:30 a.m. In spite of the warnings on the radio, we decided to attend, thinking we could drive quickly to our homes if the storm became really threatening. We soon realized we all should go home as the tides were rising, and the winds became fierce from all directions very suddenly.

“I live on Christian Avenue. When I made the turn off Quaker Path, a huge tree fell across the road directly in front of me. I quickly got out of the car and somehow managed to reach my house, dodging other falling trees or climbing over them. In a similar fashion, my older son managed to reach home from The Stony Brook School.

“Suddenly, there seemed to be a lull in the storm. We decided to try to get to the village to find our young son, who was at the village school. At the corner of Cedar Street, we saw a neighbor with five children – two of his own, two who lived in Old Field and our son. He had abandoned his car and was trying to get home by climbing over fallen trees. He continued with his children, leaving the other two with us. As the hurricane soon returned, they had to spend the night, and my heart ached for their parents, who, of course, had no idea where their children were until the next day when the town did a great job repairing communications and clearing roads.”

William B. Minuse, who lived on Shore Road in East Setauket, said, “That day, I went to work for Robartes in Port Jefferson. It was storming. Too rainy and windy to work outside … I really wasn’t aware that it was such a severe storm. The wind blew very hard, but the area where I was was rather sheltered.

“I worked until 5, then I started home. At that point, I realized that there was something more serious going on than an ordinary storm. There were limbs down on the road and some trees down, but I got home without any real difficulty.

“By that time, I believe the electricity was off … I ate dinner, and by that time, the wind had gone down. I got in my car and drove to Stony Brook after dark. … A great many trees [were] down, although I managed to get through Christian Avenue. … Prior to that storm, Stony Brook used to have a beautiful growth of locust trees along Christian Avenue. A great many of them were destroyed and were lying across and alongside the road. Somehow, I managed to get through right down into the village.

“Next morning, I went back to Robartes’ office to go to work. Got there without any difficulty, and he sent myself and my helper, George Brown … to survey some lots in Mastic Beach. … We got into where the lots were located, not far from the Great South Bay. There were trees down there more seriously than there were over here, I would say.

“While we were working there, this bleary-eyed figure came out of one of the houses. It was a man. He told us that he had been in the house all night long. The water had come up around the house, and he had sat on a table waiting for the water to go down, and he had a bottle of whiskey. I think he must have emptied the bottle because he was just about able to stagger when he came out to talk to us. I guess he had a pretty good scare.

“We finished the survey … and started home. At that time, the police had formed a roadblock around the entire Mastic Beach area to prevent looting. We established our identity. … We had no problem with the police, but at that time, the seriousness of the situation was really felt.”

The Port Jefferson-Bridgeport steamer ferry boat, Park City. Photo courtesy Beverly C. Tyler

In Port Jefferson, concern was for the Port Jefferson-Bridgeport steamer ferry boat, Park City, which left Port Jeff at 2 p.m. on the day of the hurricane and was not heard of again until she was discovered anchored in the Sound. The boiler had been flooded, but the crew and passengers had kept the pumps going. She was subsequently towed back into Port Jefferson Harbor by a U.S. Coast Guard cutter. In addition to the crew, two men, three women and a baby were on board, who arrived on the little 40-year-old vessel after a harrowing 18 to 20 hours.

 Beverly C. Tyler is a Three Village Historical Society historian and author of books available from the society at 93 North Country Road, Setauket. For more information, call 631-751-3730.

Former New York State Assemblyman Steve Englebright begins his Aug. 18 talk on Joe Reboli’s paintings. Photo by Beverly C. Tyler

By Beverly C. Tyler

At the Reboli Center in Stony Brook on Friday evening, Aug. 18, former New York State Assemblyman Steve Englebright (D-Setauket) presented a love letter to Long Island and its people through the landscape paintings of Joe Reboli. 

Englebright, a geologist also running against Anthony Figliola (R-East Setauket) for Suffolk County’s 5th Legislative District, opened for each of us who attended a new, personal and intimate view of Reboli’s paintings.

In his opening comments, Englebright touched on the importance of Reboli’s work as a local artist. 

“Joe Reboli speaks directly to us through his paintings, through his art,” Englebright said. “Joe also speaks now and forever to all who would live here in our community. I believe that open space is the beginning of our story. It’s what attracted the first colonists here, and … I believe that Joe’s paintings suggest that open space should continuously be an important part of our story.”

Englebright noted that he was initially surprised and then intrigued by Reboli’s detail in painting the most ordinary features of nature, including rocks and mud, in how they form and react to the forces of wind and waves. 

The first and largest painting was described thus:

“It is likely the Montauk Till — I call it an ice contact deposit — which means that the upper third of the painting is the till that was dropped directly, melted directly, out of the ice, and it included all of the different grain sizes — everything from clay to silt to sand to pebbles to cobble to boulders — that range of that spectrum of different grain sizes is all contained inside of that pumpkin-colored fill,” the former state assemblyman elaborated. “But when the waves break on it, they take away the small stuff, and we have a lag deposit of the boulders and cobbles.”

Englebright also noted the simple beauty and the importance of what Reboli included in his works. “Joe’s paintings speak to us regarding our exquisite coastal heritage,” he said. “Each of his natural images is a journey into nature’s splendor.”

Describing the middle painting, Englebright added, “This is quite amazing. It is a remarkable painting. Avalon is lovingly cared for, and Joe painted this before Avalon was there. They are either red oak or chestnut oak.”

Englebright described the third painting as “the convergence of a manmade feature and a natural feature. The pushed-down fence invites you into the natural world.”

With a series of slides of Reboli’s paintings, Englebright noted how Reboli placed fences, gates, chairs and even old rusting gas pumps into his images of the natural world. Sometimes, they were items that we could imagine belonged in an area of human habitation. In others, such as the images of rusting gas pumps juxtaposed in the foreground of a beach scene, Englebright suggested Reboli illustrated the permanence of the natural world over manufactured objects.

Noting that “respect for this place is infused into Joe’s paintings,” a few of Englebright’s thoughts show Reboli’s love of Long Island. “With the body of his work, Joe Reboli’s Long Island is imaginative, inviting, and I ask the question: Is he not Long Island’s most imaginative storyteller through his paintings?”

Englebright concluded, “Many of Joe Reboli’s paintings have become iconic images representing our sense of place. Joe’s paintings have defined what it means to be a Long Islander. Joe Reboli’s paintings enable us to focus upon the beauty of our community’s natural wonders. Joe’s body of work is breathtaking in its expanse and its beauty,” adding, “Joe painted sites and landscapes that should be saved for all time.”

Beverly C. Tyler is a Three Village Historical Society historian and author of books available from the society at 93 North Country Road, Setauket. For more information, call 631-751-3730.

Kevin and Helen Sells, above, at the Setalcott Nation Corn Festival and Powwow. Photo by Beverly C. Tyler

By Beverly C. Tyler

[email protected]

Two of the events which bring family members back to Setauket from all over the country are the Hart-Sells reunion, held during Labor Day weekend in September, and the Setalcott Nation PowWow and Corn Festival held this year on July 8 and 9 on the Setauket Elementary School field.

Kevin Sells pictured in front of the Three Village Community Trust’s restored rubber factory houses. Photo by Beverly C. Tyler

Kevin Sells, now retired and living in Tucson, Arizona, made the trip east this year to renew his connection to Setauket and to be with the cousins and other relatives he usually communicates with from a distance. Kevin’s cousin, Helen Sells, who suggested Kevin come to this year’s powwow said he and I should meet as he is a fellow family historian who spent a lot of time in Setauket when he was growing up. Helen introduced me to Kevin, and we spent a few hours together around Setauket, in the Chicken Hill exhibit at the Three Village Historical Society History Center and at the Three Village Community Trust’s rubber factory houses.

Kevin commented while viewing the Chicken Hill exhibit, “The biggest part of it I remember is my great-aunt Mamie, my grandfather’s sister.” He remembered Mrs. Hart lived in a big old house just a few yards south of 25A along Old Town Road. “The place, it wasn’t as sturdy as it could have been but the place was full of love — of laughter … My mother used to tell me stories, my mother — all my aunts and uncles — used to tell me stories about how as soon as school let out over in [Bridgeport] Connecticut, all the parents got their kids together and marched them down to the ferry, which my great-grandfather worked on for many years. His name was John E. Sells, everyone around here knew him as Dass … He worked on the ferry for 25 or 30 years. So all the kids, they get shoved up the gangplank onto the ferry and great-grandpa was there to make sure they behaved and no one fell over the side and so on and so forth. And we had another family member … who had a cab company. They’d be two taxis to meet the kids when he herded them down the gangplank … we’re talking about 15-20 kids … everybody piled into that one little house … parents would come over on the weekend. That was always a great thing.”

Painting of Sarah Ann Sells by Ray Tyler in the Chicken Hill exhibit at the Three Village Historical Society.

He noted they would always come over for the Hart-Sells reunion as well. “We’d all meet at the hall. The hall was in pretty good shape at that time. There’d be just hundreds of us that would show up and all us kids would run around. Eventually we’d all end up running up and down the hill of Laurel Hill Cemetery.”

Kevin noted that when he came to Setauket as an adult the first thing he would do was to climb up Laurel Hill to talk to Sarah Ann. There was no stone for her for many years but he would find a place close to where he thought she was. He mentioned the lack of a stone. He continued, “It was years before Sarah Ann got a stone … She was the matriarch of the whole darn family … Last time I’d seen her I was probably five years old. She was living in the house on Gnarled Hollow … we didn’t know her that well because we were little kids.”

Looking at the painting of Sarah Ann in the exhibit, Kevin noted that the smell on her tobacco was one of his most vivid remembrances. “That memory sticks after all these years … That smell just permeated the air around her … any time I smell that particular type of pipe tobacco it snaps me right back. 

“She kind of doted on me and Mamie’s granddaughter. We were like the last of the great-grandchildren she got to cuddle and play with — spoil a bit … How many people did she deliver in this town as a midwife? She made sure they came into the world … She was a trusted individual.”

I truly appreciate that the historical society is putting this exhibit together … this is forgotten history … Chicken Hill is — most people who drive up and down the road have no idea whatsoever that all that existed — that all those lives were affected.”

At the rubber factory houses Kevin commented, “I’m really impressed with what’s being done around here, there seems to be like a critical mass of people who come together to say ‘well no — maybe we shouldn’t do that …’ A town that remembers its past is always going to have a good future.” 

Beverly C. Tyler is a Three Village Historical Society historian and author of books available from the society at 93 North Country Road, Setauket. For more information, call 631-751-3730.