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The cast of 'Miss Austen'. Photo courtesy of PBS

Reviewed by Jeffrey Sanzel

The following is based on viewing Part One of Masterpiece’s presentation of ‘Miss Austen.’

Jane Austen’s correspondence was vast, with an estimation of her penning thousands of letters: Only 160 remain. For reasons unknown, years after Austen’s death, her sister, Cassandra, burned the bulk of Jane’s letters.

Gill Hornby’s intriguing and entertaining Miss Austen: A Novel of the Austen Sisters (2020) speculates why. Hornby’s fictional explanation captures Jane Austen’s style, tone, and diction, with Hornby remarkably echoing Austen’s sly wit and keen observations. Hornby’s book could be seen as a seventh novel in Austen’s sadly small canon. 

A scene from ‘Miss Austen.’ Photo courtesy of PBS

Played in two timelines, the story follows the older Cassandra, in 1830, traveling to Kintbury on the pretext of helping Isabella Fowle, who is mourning her father’s death. However, Cassandra’s true motivation is retrieving the letters written by Jane and herself to Eliza Fowle, Isabella’s mother. Hornby uses Cassandra’s discovery and reading of the cache to flashback to the late 18th and early 19th century. 

In the teleplay, Andrea Gibb puts Isabella’s father, Reverend Fowle, on his deathbed (flickering candles and soft focus), imparting Cassandra a dying wish for Isabella. In this moment, the series sets itself at odds with the source—darker and leaning into the drama (or even melodrama)—rather than the edgier, droller, but more inspired world of the novel. Both touch on the themes of women in society, family obligations, and the pressure for marriage and children. But the approaches are distinctly different, with Gibb’s version trodding heavily, highlighting the romantic elements. The teleplay’s tone (and Aisling Walsh’s direction) departs from Hornby, and in essence, Austen: the author’s brilliance was balancing heartbreak with humor, satire with a sense of humanity. Lacking these vital elements, the filmed version seems bleached and untextured. 

Keeley Hawes is particularly effective as the older Cassandra, conveying thought with subtlety and presenting the older Austen sister as a woman missing nothing but keeping her own counsel. Synnøve Karlsen easily matches her as the young Cassandra, giving an equally rich performance. Patsy Ferran makes Jane quirky and likable and easily drops the few bon mots expected of the witty writer. However, along with Madeline Walker’s pleasant Eliza Fowle, the relationships feel more Little Women than Mansfield Park. 

Rose Leslie’s Isabella is lovely if reinvented as a more traditional heroine. Jessica Hynes’ waspish sister-in-law, Mary, is more ominous than necessary due less to her choice than the approach to her plotline. The same is true of the always wonderful Phyllis Logan, who plays matriarch Mrs. Austen. The book’s Mrs. Austen possesses more than a few shades of Mrs. Bennett; instead, she is given a less colorful portrait to create. Mirren Mack, in her brief appearance, manages the right blend of “respectful impudence” as the Fowles’ maid, Dinah. As for the men, they do little but respond or spout platitudes. 

Ultimately, the major point is legacy. When clergyman Mr. Dundas (Thomas Coombes, in a delightfully wicked cameo suggesting Pride and Prejudice’s unctuous Mr. Collins) suggests to Cassandra that the world is lacking a definitive biography so the public could know the real Jane Austen, she rebukes him. “Everything one needs to know about Jane Austen is to be found in the pages of her novels. There is nothing more.” In essence, this is the thesis. Jane’s life should be defined only by what she offered the public, and her private life and thoughts should remain just that—private. 

Miss Austen offers an interesting—if fictional—glimpse into one of the great literary figures of all time. That said, it is clearly the old saw: “The book was better.” 

The four-part series streams Sundays on PBS.org through May 18.

ABC Photo Archives

Local PBS stations THIRTEEN, WLIW and NJ PBS; arts and culture hub ALL ARTS; and NPR station WLIW-FM present special programming on-air and online throughout Spring

The WNET Group, home to New York PBS stations THIRTEEN and WLIW; New Jersey’s statewide public television network NJ PBS; arts and culture media provider ALL ARTS; and Long Island’s only NPR station WLIW-FM presents Broadway and Beyond (thirteen.org/Broadway), a collection of must-see theater and arts programming, for a second year.

This special programming collection includes Great Performances’ eighth annual “Broadway’s Best” line-up, premiering on THIRTEEN Fridays at 9 p.m. and on pbs.org/gperf. This year’s offerings include the Tony Award- and Pulitzer Prize-winning musical Next to Normal (May 9 at 9 p.m.); Tony Award-nominated Broadway comedy Yellow Face (May 16 at 9 p.m.) from Roundabout Theatre Company featuring Daniel Dae Kim; Tony Award-winning musical Girl from the North Country (May 23 at 9 p.m.); and Cole Porter’s Kiss Me, Kate (May 30 at 9 p.m.) with the Tony Award winner Stephanie J. Block in her West End debut. Great Performances will be receiving a 2025 Tony Honor for Excellence in Theatre at the 78th Annual Tony Awards.

With a stage offering nearly every day, ALL ARTS offers a star-studded, insider’s look at an iconic Broadway theater in Playing the Palace (Tuesday, May 13 at 9 p.m. AllArts.org, app and broadcast); NJ PBS will release all episodes of American Songbook at NJPAC available to stream at any time on njpbs.org/Broadway; and Broadway to Main Street, simulcast on WLIW-FM and wliw.org/radio, features the greatest songs of the American Musical Theater every Sunday at 3 p.m.

Broadway and Beyond programs are available across all of The WNET Group’s public media channels and platforms: THIRTEEN, WLIW/WLIW-FM, ALL ARTS, and NJ PBS. Below is a selection of broadcast and streaming options. Broadcast schedules are available to livestream at thirteen.org/live, wliw.org/live and MyNJPBS.org/live.

For an additional selection of broadcast and streaming options, visit thirteen.org/Broadway.

From left, Raimundo Espinoza, founder and executive director of Conservación ConCiencia in Puerto Rico, is interviewed by Baratunde Thurston in Episode One of the docuseries. Photo courtesy of PBS

Reviewed by Jeffrey Sanzel

PBS’s Hope in the Water is a three-part docuseries investigating the world of aquafarmers and fishers. The series shows viable alternatives to providing food for an ever-growing population while supporting and sustaining the environment. Unlike many documentaries narrowing on the doom-and-gloom aspects, Hope in the Water leans into its name, celebrating individual and group efforts and emphasizing cooperative undertakings that have already made a difference. Climate change is touched upon but rarely central.

Baratunde Thurston in Episode One of ‘Hope in the Water’. Photo courtesy of PBS

Hope in the Water comes from the multi-award-winning producer David E. Kelley (Love & Death, Lincoln Lawyer, Big Little Lies) in association with four-time James Beard Award and Emmy Award winner Chef Andrew Zimmern and his production company, Intuitive Content (What’s Eating America, Family DinnerAndrew Zimmern’s Wild Game Kitchen, Feral).

Episode One, The Fish in the Sea, which premiered on June 19, breaks down into three sections. The first details the evolution of COAST—Community of Arran Seabed Trust—a Scottish grassroots movement that set out to “manage the seas on behalf of the next generation.” Inspired by a No-Take zone in New Zealand, COAST “campaigned to stop mobile fishing that damages [their] seabeds, jeopardizing future livelihoods and wildlife.” COAST saw the change and suspension of legal protections and faced governmental roadblocks but ultimately triumphed. The new approach led to a revitalization of the waters as well as a species abundance increase of 102%. 

A joyously energetic Baratunde Thurston provides much of the narrative drive in the second section, which takes place in Puerto Rico. Thurston is the host and executive producer of America Outdoors with Baratunde Thurston and the creator and host of How to Citizen with Baratunde. The Emmy-nominated hyphenate (host-producer-writer-public speaker) is the ideal cheerleader for issues that intersect technology, politics, and climate. 

A scene from Episode 2 of ‘Hope in the Water’/ Photo courtesy of PBS

Devastated by 2017’s Hurricane Maria, the middle of the documentary tells of the founding of the World Central Kitchen (preparing and feeding over four million survivors) and the grants given to fishers for boat repairs, new engine purchases, and repairing the fishing ecosystem. At the heart is the fishing of the diamondback squid. The large sea creature, often up to sixty pounds and fished from depths as deep as 1,700 feet, is almost entirely meat. The shift promotes resilience and moves away from a dependence on imports.

The final segment shows Hawaii’s He’eisa Fishpond, eighty-eight acres and an eight-hundred-year-old location of traditional Hawaiian aquaculture. Here, one indigenous woman strives to grow fish traditionally, keeping one hundred percent of the resources local. (Hawaii is the largest consumer of fish per capita in the nation yet imports most of its seafood. The market economy overturned the long-standing fishpond culture early in the twentieth century.) This third chapter is the most intimate and personal, highlighting the power of the individual to engage the community.

The film is quickly—if often peripatetically—paced, with a constant cutting from interviews to broad oceanic vistas—rarely holding for more than fifteen seconds. (There is a vague sense that creators fear losing their audience.) In addition to an array of talking heads—activists, scientists, environmentalists, fishers, politicians—historical footage, personal photos, legal documents, and newspaper clippings flash and integrate throughout. 

A scene from Episode 3 of ‘Hope in the Water’. Photo courtesy of PBS

Episode One opens with a storm in Puerto Rico, played for dramatic effect. The entire sequence repeats when the narrative returns to this thread with a mostly tacit conclusion, justified with a tag: “These are real people, and the story is dangerous,” which is all “part of the cost of the food that we eat.” These are minor cavils in an otherwise engaging and refreshing boost of optimism. While the film presents a variety of facts—we eat twice as much seafood now as we did fifty years ago—statistics never bog down the film or obscure the story’s humanity.

In a predominantly upbeat approach, Hope in the Water embraces the oceans as the heart of the earth’s survival. The film’s message is not one of “hands off.” It expresses the necessity to be aware of the environment but also acknowledges the “need to feed.” The film is a worthwhile fifty minutes that is a tribute to the strength of community and the power of individuals to make change for the greater good. It “starts with us.”

The series continues on PBS with Farming the Water on June 26, which highlights solutions to the pollution and environmental issues surrounding farmed fish, and concludes with Changing the Menu on July 3, taking up a diversification of seafood. To view the entire series online, visit www.pbs.org/show/hope-in-the-water/.

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Watching the 10-part Ken Burns and Lynn Novick PBS TV series, “The Vietnam War,” brought us back to the terrible ’60s. That decade began calmly enough; my husband had volunteered to be a physician in the service in 1963, through a little known program called the Berry Plan. I was thrilled at the prospect that we would get to travel.

Four years later, the United States was immersed in a brutal war in a place called Vietnam, on the other side of the world.

We were sent to Sheppard Air Force Base in Wichita Falls, Texas, where my husband became the chief of ophthalmology. Those injured, especially pilots, were flown in from ’Nam, refueling in the Philippines, and were in the operating room within the day. My husband would put their faces back together and try to save their eyes. The war was only 24 hours away from us, and we lived always on edge. We were further aware of the dangers and horror of the war the pilots in particular faced, because we were housed in the middle of their section on the base. Some served two and three tours, leaving their wives and children behind frantic with worry.

We returned home to New York City for a visit and were puzzled by the disconnect between the military and civilians. What was a desperate existence on the one hand was a seemingly unaffected population on the other. Democratic President Lyndon Johnson had promised the nation a life with guns and butter, and indeed that was what we saw. When we tried to tell friends what was going on, they seemed surprised, even annoyed by the fuss we were making. Stunned, we returned to base.

Which was the real world?

Then the domino effect theory, should Vietnam fall, began to be questioned. The gap between words and actions of government officials started to emerge. We were the innocents, believing that our president would never lie to us. We became, thanks to Secretary of Defense Robert McNamara, caught up in a quantified body count to measure our successes. We wondered why it mattered how many of the enemy was killed if even one American died. Why were we there? The anti-war movement took hold, led by college students across America, labeled as communist-inspired and fiercely resisted by the Johnson administration. Mourning and anti-war protests were tearing the country apart.

My husband and I left the military in 1969, years sooner than the fighting men left Vietnam.

And some five years ago, I returned to Vietnam on a tour to see the country and try to make sense of what had happened there. I was overwhelmed. The weather was insufferably humid and hot, and I thought of the heavy backpacks the fighters had to carry as they moved through the jungle. The Vietnamese in the south, where our tour started, refer to the war as the American War in their museums and in conversation. Of course they do, I realized. They were unfailingly kind to us, welcoming us and, I suppose, our hard currency. In the north, near Hanoi, the older citizens were coldly polite. Most of the population was born after the war but, for the most part, those young people never knew their fathers. They were killed. And the country? The country was beautiful, with its mountains, rice paddies and deltas, scenic and peaceful.

We had known nothing of the history of Vietnam before the nation entered the war. The Vietnamese people had struggled against Chinese occupation for more than 1,000 years, followed by the French. The Vietnamese weren’t ideological communists; they just wanted their homeland to be free. And the Chinese entered the war not to spread communism but to keep us from their borders.

We learned finally but it cost us more than 58,000 American lives, untold wounded and an unimaginable amount of money. Have we learned enough to apply the lessons to Afghanistan and Iraq and to North Korea? We have learned never again to regard our leaders with trust.