Tags Posts tagged with "Beverly C. Tyler"

Beverly C. Tyler

by -
0 414
The former Tyler Brothers General Store at the intersection of Main Street and Old Field Road in Setauket is an example of a third place. Locals would congregate at the store to talk about the day’s events and to keep in touch with each other Photo from Beverly C. Tyler

By Beverly C. Tyler

In the first two hundred years of English settlement in Setauket and Stony Brook, work and home were, for most residents, synonymous. Each family owned enough land to farm, and the land provided them with the necessities of life — food, clothing and shelter. The community provided the formal and informal gathering places. These places, such as the Presbyterian meeting house, the Village Green, the general stores and the mills, were at the center, at the very heart of the Setauket and Stony Brook communities. These “third places” — home and work being first and second — provided the spiritual, social and societal needs of the early settlers.

“Community keeps us accountable and compassionate. It prevents us from thinking too highly of ourselves and taking too much on. It reminds us that we need one another, that we’re not alone.”

— Rachel Held Evans

By the second half of the 20th century, following World War II, all of that changed. The deterioration of the cities combined with the lure of the country caused a new phenomenon, a building boom that created housing developments for returning veterans under the GI Bill as well as for many others. At first, these new “communities” worked. The men went off to work taking the family car with them. The women, without a car to get them out of the development, met, talked, borrowed and swapped for what they needed until the weekend when the family could shop in the new shopping centers that faced outward toward the roads rather than inward toward the community. After school, the children played together in the parks and on the streets of the development. These families, devoid of the traditional third places, created their own.

This worked for the first generation of residents in developments such as Levittown, but as different people moved in who didn’t share work and family, the developments became sterile places where neighbors no longer knew each other. They became places without soul, without the informal gathering places that define community — without third places.

“Community keeps us accountable and compassionate. It prevents us from thinking too highly of ourselves and taking too much on. It reminds us that we need one another, that we’re not alone” (blog entry by religious author Rachel Held Evans, March 1, 2017).

We have, in the Three Village area, the building blocks of community. We also have a fine school district and a university campus that can help to draw us closer together. How we care for all of these parts of our community and in turn how we care for each other determine how much of a community we are.

“The process of seeking common ground is also the process of composing good narratives in which all can find themselves represented. Only through this process can the civic enterprise proceed and communities flourish” (Robert A. Archibald, “A Place to Remember: Using History to Build Community,” 1999).

A good definition of community is offered by Richard Moe and Carter Wilkie in their book “Changing Places: Rebuilding Community in the Age of Sprawl,” 1997: “As habitats for community have eroded, so too has the true meaning of the word. Today ‘community’ more commonly describes any rootless collection of interests rather than people rooted in a place — people tied by fellowship or even kinship to one another, to a shared past, and to a common interest in the future.”

The last part may be the real key. If we really do want what is best for ourselves, our children and our grandchildren, then we do need to spend less time being concerned with our differences and more time studying and applying what we have in common, our shared past and common interest in the future. Regardless of how long we have lived here, we share in our history and are concerned about our future.

The exact opposite of community is represented most distinctly today by television shows that tout the importance and effectiveness of individual action. In these venues, community exists only as a means to demonstrate the superiority of the individual. Working together to achieve a common goal is devalued and the object, by whatever means possible, is to win everything for oneself.

Dr. Jerri Nielsen, in a “Book TV” interview about her book “Ice Bound” (2001) and her struggles with breast cancer in the Antarctic community in which she lived for many months, commented that the most special and lasting effect of her time in Antarctica was the close personal bonds that formed there and how disconnected and alone she felt after she was taken out of that community. She noted that they virtually depended on each other for their survival and became closer in a few months to vastly different people than she had been to family or lifelong friends.

“Without formal and informal gathering places where we share experiences and make common memories, and thus establish a common identity buttressed with familiarity, community is devalued and only individualism remains.”

— Robert A. Archibald

Nielsen also said that she later met senator and astronaut John Glenn for the second time in her life, and he noted the importance of unit cohesiveness (community) in the military. Glenn reportedly told her that, in the service, “We don’t throw people out, we carry them out.”

“Without formal and informal gathering places where we share experiences and make common memories, and thus establish a common identity buttressed with familiarity, community is devalued and only individualism remains” (Archibald, 1999).

The hectic pace of life has us traveling from place to place in and around our community in our closed boxes with wheels, which provides a sort of community isolation that simply did not exist on Long Island in past centuries. The automobile has become the vehicle for both separation and connection in modern society. Now, in addition, we can shop and travel on the Internet, the computer providing a wide range of products and services and adding to our community isolation.

Yet, in Setauket and Stony Brook, we value our local history and the homes, barns, farms, ponds, woods, open spaces, public buildings and businesses that are the tangible and visible representations of that history. Many are also the touchstones of our historic memory. Whether we are eight years old or 80, they define our existence at a certain time in our lives, and they help to bring into focus the relationships that we value — our family, friends, neighbors and fellow workers.

“Sandy, sandy roads and trees … just paths like Indians had … you know, through the woods … that’s the truth. Everybody walked. Didn’t matter what you owned or how much you had … you wouldn’t be surprised to see anyone on foot … that was part of daily life.” (Hazel Lewis, The Three Village Historian, “Eel Catching at Setauket,” May 1988).

Over the past century our community has grown and changed from a rural area of farms and vernacular architecture into a suburban environment of historic areas, housing developments, commercial strip developments and university complexes. What we have lost is a part of our connection to each other in the community. In the past, our local stores, schools, libraries, community gathering places and places of worship were usually within walking distance of our homes. These life-sustaining places were often an integral part of our streets or neighborhoods. In fact, in most communities a 30-minute walk would take us from one end of town to the other, and while we were walking, we would see our friends and neighbors and they would see us. We knew each other and to some extent we knew each other’s habits and relationships, likes and dislikes.

With all the changes that communities have gone through, however, we still have places where community relationships are initiated, nurtured and developed, places where we can share our experiences and explore our collective memories. These are the places that Ray Oldenburg, in his book “The Great Good Places: Cafes, Coffee Shops, Community Centers, Beauty Parlors, General Stores, Bars, Hangouts and How They Get You Through the Day” (1991), refers to as third places to distinguish them from work and home. We simply don’t always recognize them. They can be any place we come together to share our thoughts and ideas where there is, as expressed in the hit musical “Come from Away: Welcome to the Rock,” “a spirit of compassion, resourcefulness and generosity.”

In the Provincial Museum of Newfoundland and Labrador in Gander, where 38 commercial aircraft landed Sept. 11, 2001, and deposited more than 6,500 people into a town of about 10,000 residents, is written, “Contact is one of the most powerful agents of cultural change.” This quote defines what welcoming “Come-from-Away’s” (visitors) means to local residents. For five days these sudden visitors were accepted without reservation, without hesitation, by Newfoundlanders who fed their bodies as well as their souls. This is the definition of a third place.

Beverly C. Tyler is a Three Village Historical Society historian and author of books available from the society at 93 North Country Road, Setauket. For more information, call 631-751-3730 or visit www.tvhs.org.

by -
0 371

By Beverly C. Tyler

The first Christmas card was designed by John Callcott Horsley for Henry Cole of England, later Sir Henry Cole. Cole was the organizer and first director of the Victoria and Albert Museum in London The card was printed in London by a method called lithography and was hand colored by a professional “colourer” named Mason. It was sent in 1843.

It was the custom at the time to send letters to relatives and friends at Christmas. Cole’s cards were to take the place of the letters that he would have to write to his large number of friends and family. A total of about 1,000 of these cards were printed.

Christmas cards were becoming popular in the United States by the 1870s, and by the 1880s they were being printed in the millions, and were no longer being hand colored. Christmas cards during the late 1800s came in all shapes and sizes and were made with silk, satin, brocade and plush, as well as with lace and embroidery surrounding the printed card. These cards were just as varied as those we have today and included religious themes, landscapes from every season, animals, the traditional Father Christmas, children and humor. The cards were very colorful and usually included some verse in addition to the greeting. During the late 1800s and early 1900s, humor was a favorite theme for postcards and Christmas postcards were no exception.

A modern take on a Christmas card poem:

GOD’S PROCLAIMING STAR

Three wise men from the east came following

God’s proclaiming star

It led unerring to the presence of our Lord

God’s proclaiming star

It brought God’s message of peace on earth

God’s proclaiming star

and showed the world God’s promise

God’s proclaiming star

that through God’s son our sins are forgiven

God’s proclaiming star

and introduced us to God’s first GPS

God’s proclaiming star

Poem by Beverly Tyler

Christmas cards were eventually sent through the mail as postcards. The lower price of postage — one cent for a postcard — was one of the reasons for the popularity of the postcard-greeting card. The postcard was most popular during the years between 1895 and 1914, when the craze for collecting cards was at its height. The beginning of the use of postcards probably goes back to the influence of the trade card, used to promote business and trade in the 18th and 19th centuries, and the visiting card, which included the sender’s name prominently added to the card, and was used to send a greeting.

By the end of the first decade of the 20th century, the collecting of picture postcards was the most popular hobby in the world. In the United States there were more than a half a million postcards mailed each year leading up to World War I. Many of these cards were postmarked at both the senders and the recipients post office. One postcard was postmarked Dec. 23, 1907, at 6 p.m. in Putnam, New York, and in East Setauket Dec. 24 (no time listed).

Beverly C. Tyler is a Three Village Historical Society historian and author of books available from the society at 93 North Country Road, Setauket. For more information, call 631-751-3730 or visit www.tvhs.org.

 

 

by -
0 310
The old steeple is taken down Nov. 15 and replaced with a new one. Photo by Beverly C. Tyler

By Beverly C. Tyler

Setauket United Methodist Church at the corner of Main Street and Route 25A sits as a beacon and a guide to the historic community around it known as Chicken Hill. This is a place that had its roots in mid-19th century industrial America with first the Nunns & Clark piano factory and its primarily German workforce, followed in the same five-story brick factory by the Long Island Rubber Company which initially hired Irish and African American workers. Later Russian Jews and Eastern European Catholic immigrants flooding into New York City were hired for a workforce that, at its peak, totaled more than 500.

Setauket United Methodist Church steeple being painted in 1925 by Clinton West, left, Herman Aldrich, right, and Ray Tyler, at top. Photo from Beverly C. Tyler

Three Village Historical Society president, Steve Healy, said he was approached by the church’s pastor, the Rev. Steven Kim, who knew about the society’s exhibit, Chicken Hill: A Community Lost to Time. Kim asked if the society would be interested in the church’s steeple as it was to be taken down and replaced by a new one.

“I thought it would be nice to include a portion of the steeple, with the cross on top, in the exhibit, to show that this church was a focal point of Chicken Hill, right in the middle of these working-class immigrants,” Healy said.

The steeple, weighing about 700 pounds, consisted of the aluminum skin and the interior framing. The exterior skin was separated from the inside structure and moved by trailer to the historical society’s headquarters on North Country Road.

“We decided to take all 32 feet and later decide what will be used in the exhibit,” Healy said. “It’s a historical artifact that people can touch and a fascinating addition to our exhibit in the history center.”

One of the goals of the historical society is to bring the history of the local community to life and to excite and engage people. The society also wants visitors to its exhibits to discover what they want to remember and what they need to remember. The artifacts and documents in the Chicken Hill exhibit illustrate the cooperative community that existed at Chicken Hill as well as the societal problems that existed in and around that area. Bringing people of diverse ethnicity, race and religion here to live and work together provides a wealth of stories.

The Chicken Hill exhibit tells the stories of harmony and conflict together with individual stories of pride, compassion and humor. The addition of the church steeple will help to bring the storytelling full circle.

Beverly C. Tyler is Three Village Historical Society historian and author of books available from the society at 93 North Country Road, Setauket. For more information, call 631-751-3730 or visit www.tvhs.org.

by -
0 1153
Three Village Historical Society historian Beverly C. Tyler on the Picton Castle.

By Beverly C. Tyler

The 19th century was the era of the romance of sail. Full-rigged ships, such as the Flying Cloud, set sail-powered speed records for ships of commerce voyaging to and from ports around the world that would never be eclipsed. These beautiful and awe-inspiring ships were just a fraction of the sailing vessels that transported goods locally, regionally and around the world.

Sailing on board the Stephen Taber in Penobscot Bay, Maine.

On Long Island Sound and up and down the East Coast of America smaller cargo vessels, sloops, schooners, brigs and barks kept residents supplied with many of the products they needed to sustain life. However, today as reported in the Oct. 23 edition of The Guardian, “[Modern vessels] fan out across the seas like a giant maritime dance, a ballet of tens of thousands of vessels delivering the physical stuff that has become indispensable to our way of life: commodities and cars, white goods and gas and grains, timber and technology.

“But shipping — a vast industry that moves trillions of pounds-worth of goods each year — is facing an environmental reckoning. Ships burn the dirtiest oil, known as bunker fuel; a waste product from the refinery process, literally scraping the bottom of the barrel, the crud in crude. It’s so thick that you could walk on it at room temperature. As a result, shipping is a major polluter — responsible for about 2.5% of global carbon emissions.”

A good friend from Auckland, New Zealand, Joan Druett, is an award-winning maritime author, who has written many books about the sea including “Hen Frigates,” the stories of women in the 19th century who went to sea with their ship captain husbands. The book includes a number of Long Island women including two from Setauket. Druett also has a blog “World of the Written World.” It was through her blog that I learned of the article “Winds of change: the sailing ships cleaning up sea transport” by Nicola Cutcher in The Guardian.

There are now a number of sailing ships and maritime companies working to ship products, especially those that cannot be grown locally, to other countries in sailing vessels that have a very low carbon footprint and are environmentally responsible; in other words shipping that does not contribute to the pollution of the oceans and the air.

Companies around the world like Shipped by Sail, Timbercoast, Fairtransport, New Dawn Traders and TransOceanic Wind Transport are working to provide clean, ethical and sustainable transportation of goods.

In April of 2018, I spent a week as a crewman on the Picton Castle, a 150-foot, three-masted bark, a square-rigged sail training ship that has, as of July 2019, made seven circumnavigations of the globe. I first boarded the ship as a visitor in October 2013 in Auckland and found out that Picton Castle was then based in the Cook Islands in the Pacific. Picton Castle crew member Kate “Bob” Addison wrote these observations July 12, 2013.

“Barque Picton Castle is just twenty miles off Atiu, a raised atoll in the southern Cook Islands, the first island call of this cargo and passenger run to the outer Cook Islands. We departed from Avatiu Harbour, Rarotonga yesterday morning to start this second inter-island voyage; this time we’re heading up north to Penrhyn, Manihiki and Rakahanga after a short call at Atiu in the Southern Group. And then back to Rarotonga in August for the start of our next long South Pacific Voyage.

“These cargo and passenger operations are a fascinating chapter in the history of our ship. Running a cargo operation under sail is definitely complementary to our core mission of sail training and adventure travel, it adds depth and purpose to our experiences and provides a true hands on training opportunity on board. The ship has always been about being part of something greater than yourself, of doing things that need doing whether you feel like it or not, simply because it needs doing. And now we have pressed our barque into a service that is bigger than the ship.

“At the moment the ship’s hold is about two thirds full of cargo, about fifteen tons of which is building materials that will soon become new water tanks in Atiu. We are carrying a mother, and daughter and their dog back home to Atiu and a commercial diver up to work on the pearl farms of Manihiki. In a small way we are contributing to the workings of the Cook Islands, our home in the South Pacific.”

My week on the Picton Castle in the Gulf of Mexico, as she prepared for her last round-the-world voyage, helped me understand how dedicated the ship and crew are to teaching us, not only how to work on a sailing ship but how to be environmentally aware of our surroundings and how important it is to respect the seas and harbors where we work and live.

In 2008 my wife and I spent a few days on the Stephen Taber, an 1872 Long Island-built schooner in Penobscot Bay in Maine. During the week we had a lobster and clam bake on one of the uninhabited off-shore Islands. We were told not to collect any driftwood. We brought everything we needed to the beach including the wood for the fire and when we left everything we brought was removed as if we had never been there. I am thankful for what these experiences have taught me.

Beverly C. Tyler is Three Village Historical Society historian and author of books available from the society at 93 North Country Road, Setauket. For more information, call 631-751-3730 or visit www.tvhs.org.

by -
0 596
Benjamin Tallmadge's home in Litchfield, Connecticut. Photo from Beverly C. Tyler

By Beverly C. Tyler 

The end of the Revolutionary War brought dramatic change for Patriots and for Continental Army officers. Benjamin Tallmadge was at the center of events as Gen. George Washington met with his officers at Fraunces Tavern in New York prior to resigning his commission as commander in chief. Tallmadge also resigned his commission and began a new life as a citizen of Litchfield, Connecticut.

Just prior to the British withdrawal from New York City Nov. 25, 1783, Tallmadge, head of Washington’s Secret Service, received permission to go into the city to protect his spies following the Treaty of Paris on Sept. 3, 1783. A little earlier he wrote to Washington:

“Should I not have the opportunity to pay my personal respects to your Excellency before you retire from the Army, give me leave at this time, with the warmest gratitude, to assure your Excellency that I shall ever entertain the liveliest sense of the many marks of attention which I have rec’d from your Excellency’s hands. Whatever may have been the result, it gives me great pleasure to reflect, that during my service in the Army, it has ever been my highest ambition to promote the Welfare of my Country & thereby merit your Excellency’s approbation.

“In the calm retirements of domestic life, may you continue to enjoy health, & find increasing satisfaction from the reflection of having conducted the arms of America thro’ a War so peculiarly distressing to the obtainment of an honorable peace, & of having been the Instrument, under God, in obtaining the freedom & Independence of this country. … Adieu, my dear General, & in every situation of life I pray you to believe that my best wishes will attend you, & that I shall continue to be, as I am at this time,

“With every sentiment of respect & esteem, Your Excellency’s most Obed’t & very H’ble Serv’t, Benj Tallmadge.”

Tallmadge’s farewell to Washington was written from his home at 47 North St., Litchfield, Connecticut, Aug. 16, 1783.

3V historical society tour

I will lead a bus tour, sponsored by the Three Village Historical Society, to Litchfield, Connecticut, Saturday, Nov. 9. Participants will tour the Litchfield Historical Society museum, including the exhibit Litchfield at 300 which closes Nov. 24. The party will visit the Tallmadge archival collection, walk through the town where the Tallmadge family lived and finally see the East Cemetery where he and his family are buried. Along the way attendees will learn more about the Setauket-based Culper Spy Ring and about Tallmadge, one of the genuine heroes of the Revolutionary War. For tickets and information, visit www.tvhs.org or call 631-751-3730.

Beverly C. Tyler is Three Village Historical Society historian and author of books available from the society at 93 North Country Road, Setauket. 

by -
0 190
Percy Smith's Market and Butcher Shop circa 1940. Photo provided by Beverly C Tyler

By Beverly C. Tyler

In Stony Brook, before World War II and before the changes made by Ward Melville, there were stores and shops spread out along Main Street, Shore Road and Christian Avenue. Main Street in Stony Brook during the 19th and the early part of the 20th centuries was an active commercial area with a variety of shops.

South of Harbor Road and the mill pond there were several small homesteads and farms, a harness-maker’s shop and blacksmith shop, and a schoolhouse. The business area really began at the Grist Mill, and except for Jacinsky’s Saloon and a bakery opposite Harbor Road, all the stores were between the mill pond and the harbor. Shops included an ice cream parlor, drugstore, hardware store, tearoom, second-hand clothing store, Chinese laundry, a tailor shop and harness-maker’s shop that became a butcher shop and grocery store about 1900, a barbershop, livery stable, shoemaker’s shop, post office and at least two general stores.

The butcher in Stony Brook at the turn of the century was Orlando G. Smith. His brother, Charles E. Smith, ran a butcher shop and general store in East Setauket. Percy Smith, in his booklet “A Century of Progress,” noted that in the 1890s Stony Brook farmers began decreasing their livestock, and Orlando Smith had to buy meat from Bridgeport. His order was shipped by boat to Port Jefferson, loaded into a wagon and brought to Stony Brook. “During this time, Orlando bought what meat he could, but this had dwindled mostly to calves, lambs and pigs,” Percy Smith wrote. Born in 1892, he took over in 1913 the butcher business that had been owned for a short while by Capt. Robert F. Wells and then by Percy’s father, W.H. Smith.

In 1922 Percy Smith moved to a new location in the old post office building. A Stony Brook resident his entire life, he remembered in an interview in 1976 how the local families relied on each other for many of their necessities of life. The farmers supplied the food products, and the ship captains supplied transportation for the goods that were sold in New York City and Connecticut. The coastal schooners also brought to Stony Brook many items that were not grown or manufactured here. The merchants then bought and sold from both the farmers and the schooner captains. Smith noted that his grandfather Joseph Smith Hawkins, born 1827, used to make butter and take it to the store and trade it in and get groceries: “Farming used to be a mainstay of the village, plus the boats that used to bring things in and take things out. My grandfather used to cut and ship cordwood to New York City. The dock at Stony Brook used to be covered with hundreds of cords of wood.”

The 19th century brought many changes that affected the close interdependent relationship of the farmers, ship captains and merchants. The opening of the Erie Canal in 1825 and the subsequent building of canals brought coal for fuel from Pennsylvania and other states and hastened the decline of the use of cordwood for fuel in New York City. In addition, wheat and other grains from upstate New York and the Midwest were shipped on the Erie Canal and began arriving in New York City in large quantities. Most of the local grist mills found it difficult, if not impossible, to match the low price of Midwest grains and either adapted or went out of business. Percy Smith commented on these changes: “The older people died off and the younger ones didn’t want to bother with farming because they could make more money doing something else … so the farms were sold off.”

Thus, ended most of the small individual farms in the Three Village area. The local farmer was always a hardworking individual who took a great deal of pride in his work. The farms are gone but many of the farmhouses remain as witness to a lifestyle that has passed on.

Beverly C. Tyler is Three Village Historical Society historian and author of books available from the society at 93 North Country Road, Setauket. For more information, call 631-751-3730 or visit www.tvhs.org.

On Aug. 30, the American Association for State and Local History presented an Award of Excellence to the Three Village Historical Society for the society’s Founders Day program. The program is conducted each spring for Three Village Central School District fourth-grade students.

Donna Smith and Steve Healy (center) receive the AASLH Award of Excellence on behalf of the Three Village Historical Society at the AASLH Awards Dinner in Philadelphia, PA on Aug. 30 in photo with John Fleming, AASLH Chair on the left, AASLH Predient & CEO John R. Dichtl on the right.

As a direct result of the program, during the 2017-18 school year, Setauket School fourth-grade students produced videos about each of the 12 Vance Locke murals in the Setauket School Auditorium. The students, with the assistance of their teachers and Andy Weik, lead teacher for instructional technology for the district, wrote and produced the videos.

Because of the work of the students, the  auditorium was opened to the public for the first time on the 2018 Culper Spy Day. To make the videos available to anyone visiting the auditorium, a QR code was added below each mural. The follow-up to the Founders Day program by Setauket School fourth-grade students gave an added impetus for the decision to present the Three Village Historical Society with the AASLH Award of Excellence.

On Sept. 10, members of the Founders Day Committee Donna Smith, TVHS education director; Beverly Tyler, TVHS historian; Karen Mizell, Setauket School principal; Lindsey Steward-Goldberg, TVHS committee member; along with Steve Healy, TVHS president  met with the 110, now sixth-grade, Setauket School students and teachers to congratulate them on their part in the Founders Day Award.

Smith and Tyler thanked the Setauket School, Principal Karen Mizell and the Three Village Central School District for their partnership with the Three Village Historical Society and the Founders Day Committee over the 14-year (2006-2019) existence of the Founders Day program. The event was also attended by Town of Brookhaven Supervisor Ed Romaine and Leg. Kara Hahn.

Supervisor Ed Romaine thanks the students.

Supervisor Romaine spoke briefly to the students before presenting the Three Village Historical Society with a proclamation officially announcing Sept. 10 as Three Village Historical Society Day for its efforts in promoting local history. “Two years ago when you were in fourth grade you were able to take videos photos of the Grist Mill and other historic sites around town … and members of the Three Village Historical Society took your work to the AMA and they won an award which says one thing — you’re all great historians,” Romaine told the students.

“Our history is so important to us as a community in establishing our sense of place and understanding where we came from and how the people who founded this community helped to make it the great place that it is today,” said Leg. Hahn. “And so I hope you are learning a lot about our local community thanks to the wonderful volunteers at the historical society and all of your teachers … to help you understand how important Setauket was to the founding of this nation.”

by -
0 1108
Artifacts gathered at the Fischetti Site along West Meadow Creek. Photo from Beverly C. Tyler

By Beverly C. Tyler

Long Island, Brookhaven Town and the Three Village area have a rich history, with a population dating back thousands of years before the first white settlers. The first humans to set foot on Long Island were of the Paleo-Indian and Archaic cultures. These hunter-gatherers came to Long Island between 12,500 and 3,000 years ago. The first cultural group, the Paleo-Indians (12,500 to 8,000 BP, before present, defined as 1950) hunted the mammoths and mastodons with spear points called Clovis points. Several Clovis points have been found on Long Island.

Artifact gathered at the Fischetti Site along West Meadow Creek. Photo from Beverly C. Tyler

Long Island Native Americans of the Algonquian culture settled in Brookhaven and used the land and the sea to provide all of their needs. These early settlers (3,000 to 1,000 BP, the Woodland culture period) used the rich coastal resources to support their native family groups.

There were basically two family groups of Native Americans in Brookhaven during the Woodland period. The Setalcotts, a name meaning “land on the mouth of the creek,” on the north near Long Island Sound, and the Unkechauges on the south shore near the Great South Bay and the Atlantic Ocean. They were described as tall and muscular with straight hair and a reddish complexion. They lived in simple lodge dwellings. They hunted in the plentiful forests, fished in the well-stocked bays and streams and grew corn and a few vegetables in small farming plots.

In the 1500s, the first European traders and trappers traveled up and down the east coast of North America. They bought food and furs from the Native Americans in exchange for iron goods, cloth goods and trinkets. Gradually the Native American way of life began to change. At the same time, with no resistance to European diseases, the Native Americans were devastated by smallpox and other diseases. The native population decreased by more than 50 percent, leaving fertile lands open to settlement by people of English descent from New England, eastern Long Island and England. In 1609, Henry Hudson landed on Long Island, before beginning his exploration of the Hudson River. He described the Indians as “seeming very glad of our coming and brought greene tobacco and gave us of it for knives and beads.”

From the time of Native American hunter-gatherers through Colonial times, West Meadow Beach, West Meadow Creek and the adjacent tidal wetlands have been a valuable resource. Archaeological excavations have given us most of the details of how people lived in this area as early as 5,000 years ago. One of the most famous sites in New York State was a nearby shell midden named the Stony Brook Site, excavated by the state archaeologist William Richie in 1955.

From archaeological digs by Richie and others, we know that, between 5,000 and 3,000 years ago, the native people were hunters and gatherers, dependent upon hunting local animals and gathering plants, stones and clay for food, shelter, tools, clothes and medicines.

Aunt Amy’s Creek at West Meadow Creek, site of an early Native American village and an archaeological exploration by New York State Archaeologist William Richie. Vance Locke Mural

The Fischetti Site, a prehistoric Indian site for manufacturing tools and spear points, was discovered during a cultural resource investigation of a proposed residential development in November of 1980. Salvage excavations continued through October of 1981.

The site, on the east side of West Meadow Creek opposite the horse show grounds and the new walking trail, was occupied by Algonquin Indians about 3,000 years ago. We know they used this location then because of the type of arrow and spear points and blades recovered. The primary activity here, on the edge of Stony Brook Creek, was making stone tools. We know this by the vast quantities of stone flakes and roughed-out stones.

The almost total absence of food remains at the site shows that this was not the location of a village. However, a village site, the Stony Brook Site, did exist about 800 yards to the south, along what is now known as Aunt Amy’s Creek, during the same time period.

For thousands of years, the Indians used natural resources, wood, stone and animals to make their housing, tools and clothing. About 3,000 years ago, their way of life changed with the introduction of three things: pottery, the bow and arrow and horticulture (farming). Like the earlier Indians, the Woodland Indians continued to rely on natural resources.

The artifacts taken from the Fischetti Site are part of the collection of the Three Village Historical Society. Artifacts from the Richie site are a part of the collection of the New York State Museum.

Beverly C. Tyler is Three Village Historical Society historian and author of books available from the society at 93 North Country Road, Setauket. For more information, call 631-751-3730 or visit www.tvhs.org.

by -
0 524
Gravestone and marker for Zophar Hawkins and veteran replacement gravestone for Arthur Smith are located in Setauket family graveyards. Photos by Beverly C. Tyler

By Beverly C. Tyler

In a Setauket family graveyard set on a hill above an ancient colonial home is buried a young man, Arthur Smith, a patriot who was killed by British soldiers probably in the fall of 1776 simply for being in the wrong place at the wrong time.

In a South Setauket graveyard along Pond Path is the grave of Zophar Hawkins, a Revolutionary War patriot and friend of Smith whose adventures included a number of brushes with death.

Smith, born about 1740, was the grandson of Benjamin Smith who is thought to be the builder of the circa 1685 home along Main Street in Setauket where Arthur Smith was born. The home just to the north of the Smith homestead was the Tyler Tavern, where Smith was killed.

Hawkins grew up in and eventually inherited his father’s home near the intersection of Pond Path and Lower Sheep Pasture Road in Nassakeag (South Setauket). Earlier in his life, during the Revolutionary War, Hawkins at about the age of 20 was involved in an incident at the Tyler Tavern. This piece of family folklore was recorded by Kate Strong in her “True Tales from the Early Days of Long Island”:

“It was after the beginning of the Revolutionary War and after the Battle of Setauket that word was brought to South Setauket that there were exciting doings down by Setauket Pond. Zophar Hawkins (who perhaps found life a bit quiet after his earlier adventures) and his friend Arthur Smith decided to go down and see what was going on. They found a small party of British soldiers, after having landed from a small whaleboat, had marched to Tyler’s Tavern in search of deserters. This inn … used to stand near the road [at the intersection of Main Street and Christian Ave.] It was later moved [back up the hill] and still shows the bullet holes.

“As the soldiers entered the building, Redfern, a school teacher, rushed upstairs and called to two girls sleeping there that they were safer in bed. He had only returned four steps downstairs when a stray bullet from the British muskets struck and killed him. Two other men were killed and a third escaped by climbing up the great chimney.

“Zophar and Arthur were hanging around outside; the British catching sight of them fired and killed Arthur, and as they thought, Zophar. But Zophar had dropped as they fired and lay as though he were dead, an Indian trick. It is said that when the soldiers had gone, Zophar jumped to his feet and ran so fast for home you couldn’t see his heels for dust.”

Hawkins served as a soldier in the Patriot cause during the Revolution and returned home after the war uninjured. Like his father Samuel, Hawkins was a farmer. However, he did not get married and start a family of his own until he was 43 years old. As recorded by Samuel Thompson in his diary for April 16, 1800, “Zophar Hawkins married to Julianner Bayles last night.” When they were married Julianner was 25 years old. They had six children between 1804 and 1816. Their first child Moses died at the age of two. Their third and fourth children Sarah and Ruth were twins. Sarah died the day of her birth and Ruth died unmarried at the age of 24. The other three children Mary, Elizabeth and Samuel had long lives.

In 1851, Hawkins’ estate was listed on the Town of Brookhaven assessment rolls as 70 acres, with a total worth of $2,200. The estate paid a tax for the year of $5.06. The same year Hawkins’ son Samuel, who inherited his father’s home and farm, was assessed for 300 acres.

Julianner Hawkins died on October 8, 1842 at the age of 67. Zophar Hawkins died on October 26, 1847 at the age of 90. They are both buried in the Hawkins cemetery along Pond Path. On Hawkins’ tombstone is written, “He served his country faithfully in the Revolution, and was a captive among the Indians 3 years. He lived a quiet and peaceful life, Was happy and resign’d in death.”

Hawkins’ son Samuel Hawkins did not marry. He died on May 6, 1879 and the farm passed out of the Hawkins family. It was later known as the Nassakeag Farm.

Beverly C. Tyler is Three Village Historical Society historian and author of books available from the society at 93 North Country Road, Setauket. For more information, call 631-751-3730 or visit www.tvhs.org.

NATURE’S WONDER

Bev Tyler of East Setauket submitted this sweet photo taken on May 22. He writes, ‘A  robin’s nest discovered in a boxwood at home gave me the opportunity to take pictures of the babies as they progressed from just born and sleeping, above, to wide awake and hungry. The nest is now empty as of May 27.’

Send your Photo of the Week to leisure@tbrnewspapers.com