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The Hallock house was built in 1721 and it has remained largely unchanged through the centuries. It is open for tours from April to December, on Saturdays from 1 to 3 p.m. Photo by Erin Dueñas

By Erin Dueñas

The oldest house in Rocky Point has once again opened its doors to visitors, offering a peek at the history of the town spanning almost 300 years, during Saturday tours of the home, which acts as a museum run by the Rocky Point Historical Society. It’s the third season in a row that tours are being offered, according to society president Natalie Aurucci Stiefel.

Built in 1721 by Noah Hallock, a descendant of English settlers, the house has sat at the end of Hallock Landing Road mostly unchanged. It still has the original wood shingles and a red tin roof on the exterior. Inside, original wide-planked wooden floors creak underfoot, and a trap door in an upstairs hallway reveals a staircase that leads to rooms once used by slaves. Eight generations of Hallocks lived in the house over the centuries, including Noah Jr., William and Josiah Hallock, who all served in the Revolutionary War. The last Hallock to live there was Sylvester, who sold it in 1964 to the Via Cava family who owned it until 2011.

The Historical Society took ownership of the home in 2013 and turned it into a museum, showcasing a variety of household artifacts native to the home, including furniture, kitchen items and even toys once played with by Hallock children. Each room in the house is dedicated to a particular aspect of either the life of the Hallocks or the history of Rocky Point and the surrounding areas, including a room dedicated to farming, complete with antique tools and photos of the farms that once grew rye and raised dairy cattle nearby. The schoolhouse room offers a glimpse into what school was like for Hallock children and their contemporaries. Visitors can even walk around the block to the Hallock family cemetery where at least 40 Hallocks are buried, including Bethia, Noah’s wife, who died in 1766. Another room is dedicated to Rocky Point’s ties with radio history, including artifacts from RCA, which operated out of a transmitting station just down the road from the house off of Rocky Point-Yaphank Road.

Tours are conducted by trained docents such as Nancy Pav of Rocky Point, who was leading the tours on Saturday. Pav stressed the importance of preservation.

“If we don’t preserve old houses like this one, people will tear them down and build monstrous vinyl palaces,” Pav said. “We are preserving the history of a house that was in the same family from 1721 to the 1960s. It’s extremely unusual.”

Stiefel said that new artifacts on display this season include the wedding album of Sylvester Hallock and his second wife Josephine and photos of the now-abandoned Rocky Point drive-in movie theater.

Legislator Sarah Anker (D-Mount Sinai) praised the society for offering another season of tours, especially because of the awareness they promote.

“Rocky Point is a mecca of history and if it wasn’t for the volunteers, this history would not be preserved,” she said. “The tours help to pass down interest and advocacy. If there’s no one to take care of it, they will be lost forever.”

Stiefel refers to the Hallock house as a “precious gem” and added she is proud of the work the society’s volunteers do with the house tours. “They are very dedicated to Rocky Point’s history, which is fascinating,” she said. “We are so happy to share it with the community.”

The Noah Hallock house, located at 172 Hallock Landing Road, is opened for tours April through December, on Saturdays from 1 to 3 p.m. For group tours or more information, call 631-744-1778.

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Above, the Playbill cover features the musical, “Hamilton.” Photo from Beverly Tyler

By Beverly C. Tyler

“A tailor spyin’ on the British government! I take their measurements, information and then I smuggle it!” (Hercules Mulligan, “Hamilton,” Act I)

We laughed, we cried, we cheered, we groaned, and we left the theater emotionally drained, but also intellectually invigorated. We had just been a part of a new, fast-paced, almost non-stop hip-hop musical that chronicles Alexander Hamilton’s life. Hamilton is portrayed by Lin-Manuel Miranda, who also wrote the script, music and lyrics. The historically accurate musical, adapted from the book of the same name by Ron Chernow, takes us from Hamilton’s rise from poverty to a position of power during the Revolutionary War, close to his commanding General, George Washington. It then moves to the forming of a new nation with Hamilton, the other founding fathers, and the people closest to him. The musical also includes his Royal Majesty King George III, portrayed magnificently by Jonathan Groff. “You say the price of my love’s not a price that you’re willing to pay. . . When you’re gone I’ll go mad, so don’t throw away this thing we had. ‘Cuz when push comes to shove, I will kill your friends and family to remind you of my love.”

Only the swift tempo of rap speech could transport us through the myriad of historical events, social situations, and love-hate relationships that existed between these men and women, some well known and many deserving to be better known. From the start of the Revolutionary War, to the duel between Aaron Burr and Hamilton that resulted in his death and his elevation to a revered position in American history, we are transported, along with the cast, feeling more like a congregation than an audience, through the triumphs and tragedies of Hamilton’s life. A brief part of the story includes his relationship with Hercules Mulligan, a patriot and Revolutionary War spy who gathered information on British activity in Manhattan and forwarded the intelligence to Hamilton and General Washington through Robert Townsend (alias Samuel Culper Jr.) and the Culper Spy Ring.

“Hamilton” has deservedly been playing to sold-out audiences since it opened last year at the Richard Rodgers Theatre in Manhattan. If you are looking for advance sale tickets, consider purchasing them now for next spring or summer. I saw the show on Wednesday, April 6, with tickets I purchased at the theatre box office last July.

Now the drama of the Revolutionary War and the Setauket-based Culper Spy Ring continues on Monday, April 25, with the start of the ten-episode, third season of “Turn” on AMC (channel 43 in this area). Lacking the historical accuracy and dramatic impact of “Hamilton”, “Turn” still has us watching the drama of ordinary Long Island men and women, working behind enemy lines, to free us from the domination of the British empire. Watch “Turn,” then come and learn the real and equally dramatic story of the actions and the lives of the people connected with the Culper Spy ring as detailed at the Three Village Historical Society exhibit, “SPIES!”

The exhibit and society headquarters are at 93 North Country Road in Setauket. The exhibit is open every Sunday from 1- to 4 p.m. Walking tours that include the spy story are conducted every month. Check the web site: www.tvhs.org for dates, times and locations.

Beverly Tyler is the Three Village Historical Society historian and author of books available from the Three Village Historical Society.

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Setauket Union Free School District No. 2, the “school on the hill.” Photo from Beverly Tyler

By Beverly C. Tyler

My previous article, on March 17, detailed the story of the Setauket Christian Avenue African-American and Native-American settlement and the oral histories collected by Stony Brook University professor Glenda Dickerson and her Theater Arts crew for the 1988 play and exhibit at the fine Art Center. At the time, the Three Village Historical Society produced a journal of the play and the oral histories collected which is now available as a PDF file. In 2014, the society developed and installed a new exhibit that detailed the Setauket/East Setauket area where Native-Americans, African-Americans, German-Americans, Irish-Americans and a new group of Eastern European immigrants lived and worked between 1861 and the first three decades of the 20th century.

This new exhibit, Chicken Hill, a Community Lost to Time, is an exploration of the life of the native and immigrant population in the half-mile surrounding the present 1870 Setauket Methodist Church. In 1861, the Nunns and Clark brick piano factory was erected southwest of the then 1843 Methodist Chapel. Nunns hired mostly German immigrants. It went out of business in 1857. The building became the Long Island Rubber Company in 1876 and soon hired a work force of mostly African- American and Irish workers. By 1888, the majority of workers were Eastern European Jewish workers with a flavoring of Eastern European Catholic workers as well as all the previous ethnic groups.

One of the dozen or more oral histories in the exhibit is by Helen Strelecki Bubka, who grew up on Chicken Hill. “One of my fondest memories was how the boys, Hubbell and his brother Beeb, came to help me. There was a boy living in town and he was pestering me. … I was just a young teenager and I was frightened of him. I found out later that Beeb and Hubbell went and told him to leave me alone. That’s how close the relationships were with our friends on Chicken Hill. … We all got along so well together, black, white, Jewish, Polish, Russian, Lithuanian, it didn’t make a difference what nationality or color we were. If you needed help, you could depend on all your neighbors; one way or another, somebody would come through and pitch in and help. If somebody was ill, they would take food to them, they would try to help in so many different ways, it was such a close knit community, and I think that’s my fondest memory.”

Helen Strelecki was one of several children of Samuel and Sophie Strelecki. She was born and raised in Setauket on the family farm on South Jersey Avenue. Her Polish mother and Russian father emigrated from Europe. Helen attended the Setauket School, on the hill, just east of the Setauket fire house and the VFW log cabin building. Helen said, “Lunch times, we all ran home to get our lunch and run back to school quick so that we could, you know, play ball or something during the time.”

The Setauket Union Free School District No. 2 opened in 1911 and brought together students from the three schoolhouses in West Setauket, East Setauket and South Setauket. There are many stories that came from the students who attended the school until it closed in 1951. Many of these stories are detailed in the Chicken Hill exhibit.

Beverly Tyler is the Three Village Historical Society historian and author of books available from the Three Village Historical Society.

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A baseball game at Chicken Hill field. Photo from Beverly Tyler

By Beverly C. Tyler

“Seek out the spot where the Setalcott Indians first camped. They called it ‘land at the mouth of the creek.’ You’ll know when you come to it because you’ll be standing on Holy Ground. From there it’s an easy step to Christian Avenue.” — Glenda Dickerson

The first lines of the play about the Christian Avenue community, produced in 1988 at the State University of New York at Stony Brook, took us back to a time before recorded history in Setauket, a time when Indian family groups occupied all of Long Island.

These natives left no monuments to be remembered by, no changes that would permanently alter the landscape. As a result, we know very little about their lives. The archaeological remains discovered at the places where they worked, lived and died provide only scant clues.

When the English settlers first came to the “land at the mouth of the creek,” they brought with them their knowledge of how to change the land to make it conform to their patterns of life. They dammed the stream and built a gristmill. They built permanent homes, erected walls and fences, cleared the trees and planted grains, and they buried their dead with permanent stone markers. The early settlers also dealt in another kind of property; they bought and sold Black slaves.

The first recorded notation of slavery in the three villages is listed in the Town records of 1674. “Richard Floyd, of Setakett, sold the … Negro, named Antony, to John Hurd, of Stratford.” It is also recorded that Floyd had purchased Antony two years earlier from Robert Hudson of Rye.

This story of the arrival of black slaves into the Setauket community was detailed in June of 1988 for theatergoers who took a bus tour to the Christian Avenue Community as part of an evening that culminated with the exhibit and play “Eel Catching in Setauket.”

The bus tour took the “eel catchers” — theatergoers — to the Bethel A.M.E. Church on Christian Avenue, where they were given a short message about the church and the community and led in a song and a word of prayer. A tour of the Laurel Hill Cemetery was followed by a fellowship meal served by members of the Christian Avenue community in the Irving Hart Post American Legion Hall.

The “eel catchers’” bus ride back to the Fine Arts Center of the State University at Stony Brook included a tour of some of the locations in Setauket that are part of the oral history and folklore of the Christian Avenue community. Much of the oral history was preserved in the May 1988 Journal of the Three Village Historical Society, which was given to each “eel catcher.” In one oral-history interview, Violet Rebecca (Sells) Thompson brought the Christian Avenue community full circle to the first settlers on Long Island. “ … I went to school in Setauket Union School up on the hill — Education Hill. There were a lot of nationalities. I think we were the only Indians in there … we were the only Americans in the class. … The rest of the kids were Irish … Polish … Lithuanians, all from Europe.”

The play “Eel Catching in Setauket” was in the Fine Arts Center. The exhibits and photographs of the Christian Avenue community were placed all through the theater room and the “eel catchers” wandered through the exhibit viewing the artifacts of the community residents.

The play was a series of vignettes based on the collected materials, performed by eight actors and actresses under the direction of Glenda Dickerson. It took place in the center of the exhibit-theater and around the various exhibits while the “eel catchers” watched and listened to the drama unfold all around them.

The Three Village Historical Society exhibit, “Eel Catching in Setauket” and “A Living Library-The African-American, Christian Avenue Community,” was displayed in Brookhaven Town Hall during the month of February.

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The Smithtown time capsule sits in the hole it will remain inside for 50 years. Photo by Pat Biancanello

Smithtown’s Sesquarcentennial year, which began on March 3, 2015, has come to a close.

Smithtown concluded its yearlong 350th birthday celebration this past March 3 with the burial of a time capsule on the lawn in front of Patrick R. Vecchio Town Hall.

“I think it surpassed anything that any of the members of the committee might have guessed or hoped for,” Maureen Smilow, of Smithtown 350 Foundation, said in a phone interview. She was one of the members of the foundation, which was responsible for organizing the events over the course of the year.

Town Supervisor Patrick Vecchio (R) was also involved with many of the events over the course of the year.

“I think that the public who participated in the events will take a lot out of it because they were living history,” Vecchio said. “For me the last year was a wonderful experience.”

“The gala ball that was held in the midst of basically a blizzard turned out to be a huge success,” Vecchio said when asked which of the events were most memorable for him. The gala dinner-dance was held at Flowerfields in St. James last March.

A time capsule buried in 1965 in front of Town Hall was opened to kick off the celebrations on March 3 a year ago. The Sesquarcentennial year got off to a rocky, yet funny start.

Supervisor Pat Vecchio makes his contribution to the Smithtown time capsule. Photo by Pat Biancanello
Supervisor Pat Vecchio makes his contribution to the Smithtown time capsule. Photo by Pat Biancanello

“The smell was unbelievable,” Smilow said about the moment the half-century-old milk can was opened. “Everyone on stage had to stand back, it was horrendous,” she said laughing.

The can was not properly sealed when it was buried, so over the course of 50 years moisture got in and reeked havoc on the contents, which were arguably not that exciting had they been in mint condition. The milk can contained two hats, a phone book, a local newspaper, a flyer for pageant tickets and an assortment of coins.

Before members of the town board assembled in colonial costumes at the Smithtown Center for the Performing Arts to open the capsule, they first had to find it.

Members of the parks department searched for the 1965 time capsule in the area they believed it was buried, but after a lengthy search that involved poking a metal rod into the Town Hall lawn, finally it was found. A few days later, it was discovered that the town engineering department, who buried the capsule 50 years ago, had left a map with the precise location.

“That was more humorous than anything else,” town historian and Smithtown 350 Foundation member Brad Harris said in a phone interview. “Had we known there was a map in engineering all that time, we would have saved a great deal of effort and time by the parks department.”

Harris said that he envisions the Smithtown residents who open the 2016 time capsule in 2066 will have a more pleasurable time opening this one, thanks to the efforts of Smilow. They will find a smartphone, baseball cards, menus from town restaurants, letters from community members and Smithtown students, and pieces of memorabilia from the 350th anniversary celebration events, among many other things.

“This time, my good friend Maureen Smilow, really was very careful about how things went in there and how they would be preserved,” Harris said. “We took care so that they would be there for people who open it. We hope they will get a cross section of what the community was like. I think it was a great time capsule.”

Smilow said she ordered a marker for the new stainless-steel, waterproof time capsule. That way it will be both easy to find and preserved in 50 years.

Smilow mentioned the parade that took place on Sept. 26 as one of her favorite events from the year. She said there were more than 2,000 people marching in the parade, which was led by Richard Smith from Nissequogue, who is a direct descendent of the town’s founder Richard Smythe.

Harris said one of his favorite events was the fireworks display that was on the same day as the parade, at Sunken Meadow State Park.

“They were spectacular,” he said.

Some other memorable events included the unveiling of Richard Smythe’s life-size statue in front of the Damianos Realty Group building on Middle Country Road in September and the recognition of Marie Sturm last March, the oldest native-born resident of Smithtown.

Recently appointed Smithtown Highway Superintendent Robert Murphy, who attended High School East and lived in Smithtown for most of his life, said that he was glad to learn more about the town that he grew up in during the year in an interview Tuesday.

Harris reflected on what the Smithtown 350 Foundation accomplished in executing all of the events, both large and small.

“I just think the year and the celebrations we pulled off over the course of the year made it a memorable one for the members of the community,” he said. “I think they’ve got lasting memories of the Town of Smithtown and some of its history. I hope that’s what sticks.”

Smilow was also proud of how successful the year was.

“It was a great year,” she said. “Everyone was really happy. It was just amazing how we had all of these people from different walks of life, different ages and backgrounds coming together.”

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One of the silver coins discovered by George Will Hawkins on his property in 1894. Photo by Beverly Tyler

By Beverly C. Tyler

A short distance from the Village Green in Setauket was the home of George William Hawkins, a seventh-generation descendant of Zachariah Hawkins, one of Setauket’s first settlers. The Cape Cod house — Three Village Guidebook no. 92B — built before the Revolutionary War, stands next to the Monastery of the Holy Cross on Main Street.

Hawkins was a teacher for more than 30 years in Setauket, East Setauket and a number of other communities, and during that time, he led a quiet life. The fact that he had discovered an old bag of some 200 Spanish silver coins while digging holes in his backyard for bean poles was not made public until 30 years later in 1924.

When he first made the discovery in 1894, he took the coins to the sub-treasury in Manhattan and to his dismay discovered that they were only worth the silver content. He brought them home and sold a number of them as souvenir pieces. Hawkins once said that many of the patriots during the Revolutionary War took their family silver and money and buried it for fear that the British would raid their homes and take everything of value. He believed that this was why the coins, dated between 1770 and 1775, were buried in the garden to the north of the house.

Hawkins was born in Lake Grove on Aug. 23, 1843. He ran away on a sailing ship. He was on various ships out of Boston, went mackerel fishing out of Gloucester and, during the Civil War, was on the transport Lucinda A. Baylis, running supplies and forage for the Union Army.

After the war he returned to Long Island and on April 10, 1867, he married Amelia Jane Williamson of Stony Brook. They bought the house in Setauket, and Hawkins began teaching at the school near the Village Green in Setauket in 1868.

The schoolhouse, which stood where the Caroline Church carriage shed is now located, was replaced by a new school in the middle of the Village Green in October 1869. From 1868 through 1891, Hawkins was the only teacher in the West Setauket School District. George and Amelia Hawkins had nine children who grew up, married and moved from Three Village.

In 1877, Hawkins was elected to the position of district librarian and chairman of the school trustees. That year the school trustees ordered new books for the students. They purchased “Analitical Reader,” Sander’s “Speller,” Thompson’s “Arithmetic,” Warren’s “Physical Geography,” Reed and Kellogg’s “Grammar” and “Red Path School History” among others.

The school district was beginning to put emphasis on education and Hawkins was helping. In 1882, the inside of the schoolhouse was painted, a school clock was purchased — not to exceed $5 — and a biographica1 dictionary was bought. During the remaining years he taught in West Setauket, Hawkins continued to be a school trustee and to take an active interest in the education of the village’s students.

From 1894 through 1896 he taught at the East Setauket School, District No. 36, in the building that still stands at the corner of Coach Road and Route 25A. During these years the school population had increased to such an extent that he shared the teaching duties, teaching 48 of the older students with three other teachers. The total for district 36 during these years was over 185 students.

After his first wife died on July 8, 1904, Hawkins married Fannie Jane “LeRoy” Hallock and, when she died on May 15, 1913, he married Lizzie Terrell.

According to an article in The Brooklyn Eagle, Hawkins told an interesting story of how he met his second wife.

“He and her first husband Chauncey Hallock were on the same boat. Hallock returned home and Hawkins sent home $75 by him, but when Hawkins returned home a short time later he found that the money had not been paid over. He called at the Hallock home several times to see Hallock about the money and in this manner met the wife, who after the death of her husband became the second Mrs. Hawkins.”

After he retired from teaching in about 1898, Hawkins worked for a time in the grocery business. He died on June 4, 1927, in his 84th year and is buried in the Setauket Presbyterian Church Cemetery overlooking the Village Green where he taught local students for so many years.

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Brookhaven Supervisor Ed Romaine, Brookhaven Historian Barbara Russell, Kerri Glynn, Old Field Farms President Sally Lynch, Brookhaven Councilwoman Valerie Cartright, Suffolk County Legislator Kara Hahn pose for a photo in front the clubhouse. Photo by Giselle Barkley

In the early 1930s, Setauket’s Old Field Club was a recreational hotspot that brought community members together for various events or programs. Now 87 years later, the club is still a reminder of Three Village’s past — especially now that it’s on the National Register of Historic Places.

Brookhaven Supervisor Ed Romaine (R) designated Wednesday, March 9, as Old Field Club and Farm Day in the town in honor of that club’s newfound status. He joined Brookhaven Councilwoman Valerie Cartright (D-Port Jefferson Station), Brookhaven Historian Barbara Russell, Suffolk County Legislator Kara Hahn (D-Setauket), club member Kerri Glynn and Old Field Farm President Sally Lynch this week to pay tribute to the site and look ahead.

While some clubs have had its setbacks with fires, the Old Field Club’s clubhouse is still the original structure designed by architect Richard Haviland Smythe. Smythe didn’t only design the clubhouse but also the beach cabanas — his original court layout included a plan for the cabanas, which was modified due to storm damage and increased demand for cabanas.

Glynn helped to start the effort to register the club, its farm and the nearby beach and cabanas around three years ago. She said she saw other historically designated buildings and clubs throughout the county with similar stories, making the Old Field Club on West Meadow Road an obvious choice.

“I looked around at various other clubs like [Old Field Club] in the area, like the St. George club and Nissequogue club, and they had both had fires that destroyed their buildings,” Glynn said. “It occurred to me that [Old Field Club] was a very special building.”

Cartright, who represents the town’s historic 1st District, said the designation was not only appropriate, but also necessary for preserving the North Shore’s character.

“The Old Field Club, farm and out buildings reflect the past of the Three Village area all the way back to the 1930s,” Cartright said in an email. “The club continues to serve as a location for community gatherings nearly a century later.  It is a staple in our community.”

Glynn, who has been a member since 1977, added, “the preservation of the beach and cabanas is especially important in light of the loss of the West Meadow cottages.”

The cottages were also added to the register after they were destroyed in the early 2000s. Romaine said that members of the community felt the property should be a natural beach at the time.

The cottages as well as the club were part of the Old Field South, a property subdivision that was being established at the time.

“Having a beach, swimming, tennis club to augment the sale was very much apart of the social life in the 1920s and 1930s,” Russell said.

Members paid $50 per visit at the time to use the club and attend programs and events. Various events were open to all community members, including the North Shore ball. The ball, one of the most important social events at the time, was held at the Old Field Club. The club also organized a number of dances for teenagers, which attracted countless teens.

The Old Field farm grounds were also used for horse shows. The 13.2-acre parcel is divided into the main barn complex and the horse show grounds.

A schoolhouse was also built on the property but was not included in the National Register of Historic Places alongside the clubhouse, farm and beach and cabanas because the building is privately owned.

Although Long Island is bustling with historic sites like the club, Russell said sites must be at least 50-years-old and must have a clear important historic significance, which Old Field certainly satisfied.

Some sites like the Old Field Club have more than one qualification — the club was placed on the register for its social and agricultural significance. The clubhouse includes a large ballroom with four sets of French doors among other characteristics.

Romaine commended those involved, for helping preserve this historic landmark.

“The work done by our historian [and] by these individuals involved, has ensured that these structures [the clubhouse and farm] will forever remain as they are,” Romaine said. “They can be improved upon but they can’t be changed and this piece of history…will forever be with us and remind us of our past.”

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An illustration by artist John Rhein is part of the church’s new exhibit. Photo from Barbara Russell

By Barbara M. Russell

The Caroline Church of Brookhaven (Episcopal), One Dyke Road, Setauket, recently unveiled a new exhibit in its History Center.

Titled “Caroline Church in the 1700s,” it is the third exhibit curated by the Historical and Cultural Arts Commission. A self-guided tour takes the visitor through five areas illustrating the church and the community in the 18th century: Settler, Missionary, Clergy, Builder and Patriot/Loyalist. The narrative and artifacts presented in each area assist the viewer to understand the church’s role in a new and growing community.

A feature of the exhibit is a whimsical frog, which greets visitors at the start, and reappears, in colorful illustrations by artist John Rhein.

The Society for the Propagation of the Gospel in Foreign Parts brought Anglican missionaries to Long Island and by 1723, a congregation was formed in Setauket. Five clergy are highlighted in the exhibit; those who led the congregation from its inception, to the building of the church in 1729, through the American Revolution, and into the next century. Some architectural artifacts are on display including a round-top door and early nails.

The Patriot/Loyalist section includes biographies of two parishioners, Dr. George Muirson and his son, Heathcote. Dr Muirson, a local physician, was an ardent Loyalist, and his son, a Patriot. Also featured within the Patriot/Loyalist section is local resident, Benjamin Floyd. The viewer can decide which “side” he favored.

Two permanent exhibits, a timeline of Caroline Church and the Rector’s Gallery can also be seen.

The History Center is located in the lower level of the Parish House and is open Sundays from 8 a.m. to noon. Arrangements can be made to view the exhibit at other times by calling the Parish Office at 631-941-4245.

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This 1797 map by surveyor Isaac Hulse shows ‘Drown Meadow Bay,’ which is now called Port Jefferson Harbor. Image from the Port Jefferson Village historical archive

For the last 180 years, it’s been Port Jefferson. But before that, the village had a peculiar name given that shipbuilding was its main industry.

When John Roe, an Irish shoemaker, became the first permanent European settler to make his home there in 1682, “the settlement was called Drowned Meadow because the area that now comprises most of the commercial district was a marsh that flooded every high tide.” That’s according to the book “Images of America: Port Jefferson,” written by Port Jefferson library staffers Robert Maggio and Earlene O’Hare. They said, “That flooding, and the steep hills and deep ravines that surrounded the marsh, made farming difficult, and the village grew slowly. In fact, by 1800, there were only a handful of houses.”

But the village did grow. It became home to several shipbuilding families, to the point where the name “no longer seemed to fit [the village’s] progressive image,” the book said.

It was Elisha Bayles, the head of the Bayles shipbuilding family, who got the ball rolling. According to an account by the late George Moraitis, a local cemetery historian, the Bayles patriarch came to Drowned Meadow in 1809 from Mount Sinai and “was a strong [Thomas] Jefferson Democrat.” He “urged the renaming” to Port Jefferson.

A vote on the matter took place at a schoolhouse on March 7, 1836. According to “Images of America: Port Jefferson,” the residents “voted overwhelmingly” in support of the name change.

The Long-Island Democrat newspaper published a notice of the change later that month, describing the vote as occurring “at a large and respectable meeting of the inhabitants” chaired by Daniel Tooker.

From there, the village became more and more of what residents know today. The “Images of America” book noted that the year after the renaming vote, William L. Jones, of another prominent shipbuilding family, “began filling in the ‘drowned meadow’ by building an 18-foot-wide elevated road across its center. … This was the beginning of today’s Main Street.”

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Chris Ryon photo from Naomi Solo

By Naomi Solo

Chris Ryon has officially been appointed Village Historian for the Incorporated Village of Port Jefferson. Chris brings to this position a very interesting historical story. His parents were introduced to one another by Rob Sisler who was the village’s first historian. At the time Chris’ father had been teaching in Port Jefferson High School along with Rob. Chris’ mother Theora Newcomb was a personal family friend. Theora’s father and his brother Spurge owned the very well known Newcomb Brothers Automobile dealership located where the present ferry dock is.

Back in the 1980s I was fortunate to interview Andrew Newcomb, Chris’ grandfather. I was doing research on the building of the schooner Palestine. I got some of my earliest history lessons of the village from him.

Chris’ interest in our local history comes naturally to him because he was raised in a family where history was the conversation during dinner. Chris has for several years been the historian for the Village of Poquott. His appointment to this additional position comes at a time when he has just retired from a career in teaching and is excited about the possibilities of expanding and enriching the Archive of Port Jefferson Village.

To that purpose he cordially invites any residents in the area to stop by the Archive room in the Port Jefferson Village Center on Saturdays or Mondays from 9 a.m. to noon and share stories and/or photos with him.  He fully realizes that the enrichment of the Archive room necessitates villagers’ participation and he is eager to talk to many of you.    

Chris succeeds Ken Brady who held the position and was largely responsible for the development and rich holdings that the Archive room now possesses. Ken welcomed one and all from Port Jeff and surrounding communities to drop in and visit to share old photos and to chat. Chris wants to follow that same pattern.  Preceding Ken Brady in that position was Rob Sisler, and it was Rob’s idea that the Village Center have a Mezzanine/Gallery. Because of this we are able to have continuing art and historical exhibits. It is through Rob’s efforts that two of our historic buildings were moved and restored and have become the Port Jefferson Chamber of Commerce office and the Zinna house at West Broadway.

  In chatting with Chris, he said that history exists in the rich memories of the families living in and around the village. For the 150th anniversary of Cedar Hill Cemetery Chris worked on the photo exhibit. Recently my husband has passed away and when I go up to Cedar Hill I see so many of the local family names. I learned most of their histories  from Ken and Chris.

A historian’s job goes beyond simple knowledge and is enriched by the contributions including stories and photos that provide a more complete picture. The job of a historian is to be the gatherer of information where people can come and share their stories.

Those wishing to speak with Chris are welcome to call 631-802-2165 and/or email him at [email protected].

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