Tags Posts tagged with "Old Burying Ground"

Old Burying Ground

By Tara Mae

The past whispers lessons to those willing to listen in the present. 

A spooky stroll through Huntington’s Old Burying Ground unearths the town’s human history. Organized by the Huntington Historical Society, participants first gather inside the Soldiers and Sailors Memorial Building, located at 228 Main Street. Built in 1892 as a memorial to residents who perished in the Civil War, it housed the town’s first library and now hosts Huntington’s History and Decorative Art Museum. 

As leaves crunch underfoot and the sky fades overhead, tour guide Erika Verrill Burke  leads participants on a traipse back in time. Winding through Huntington’s earliest public burial ground, established soon after the town was founded in 1653, she introduces individuals who may have once trod this terrain. 

Approximately 7500 people may be buried here, with roughly 1700 surviving tombstones. By the mid-1850s the rural cemetery on New York Avenue had opened, and the population of the Ground plateaued. Sporadic interments occurred over the years, mainly of people who had relatives already resting there, such as Nelson Smith. A co-founder of Huntington’s first AME Church, he died in 1888 and was buried, per his request, at the Old Burying Ground to be with his first wife who had perished in childbirth. The last burial was circa 1954.

Notably, this location is not a cemetery, which technically refers to a planned area specifically designed to inter the dead. Rather, the Old Burying Ground is simply a communal space where Huntington residents of yore laid their loved ones to rest.

“One of the really great things about the Old Burying Ground is its egalitarianism; this is a nondenominational secular burying ground; rich and poor, young and old, free and enslaved are buried here,” explained Verrill Burke.

Up hills and through paths marked only by memory and the footsteps of those who went before, Verrill Burke guides her audience into the past. Covering the scope of the site, as the group maneuvers among the gravestones, she excavates stories that survive through their retelling. Special occurrences and ordinary persons are enlivened in the process. 

“We walk the entire grounds, discussing early Huntington history, and some key people and events that occurred in and around the burying ground,” she said. “Also discussed are some broader topics such as burying practices, the American Revolution on Long Island, and enslavement on Long Island.” 

Veterans of wars are buried near casualties of disease. Entire family sagas are condensed to the clues inherent in epitaphs: men who were lost to pestilence; women who died in childbirth; children who died of preventable illnesses. A single family plot may encapsulate all of these calamities. 

Citizens overlooked by posterity are in repose near founding family members of the Brookhaven settlement such as Ketchum, Conklin, and Platt.

The Ground’s oldest identifiable grave belongs to perhaps a lesser known name: Silas Sammis. Born in 1676, he died in 1723; his tombstone is a roughly hewn rock with his name, birthday, and death date painstakingly carved into it.    

“Someone cared enough to drag a rock here,” Verrill Burke said. 

Evidence of love is engraved into many elements of the Old Burying Ground; personal tributes and declarations of mournful devotion are interspersed with more traditional, yet poignant, sayings. 

The grave markers themselves offer insights beyond what is etched into surfaces; their very essence speaks to monetary wealth and social standing, economic growth and resource accessibility. 

Many early headstones are made from sandstone, which can be found on Long Island.  Later headstones are made of granite or marble, reflecting the town’s growing prosperity, since the materials were imported from other states. 

Free Blacks have gravestones similar to their white counterparts. Enslaved people were buried with the families of their enslavers; their plots are generally marked by rough field stones. 

The disparity in circumstance invites onlookers to examine their collective heritage from multiple points of view. Trials and triumphs, as shared by Verrill Burke, create a narrative that coalesces into a deeper understanding of how personal anecdotes adorn the annals of history. 

“The tour appeals to our imagination!  The public is invited to imagine what life was like for the earlier residents of Huntington. I also think that discussing the life and death of certain residents helps us feel a more tangible connection to the past, and a more relatable view of the human condition. Times may change, but people are people,” she said.

It is this interpersonal connection that Verrill Burke emphasizes with the human interest she highlights. More than enchanting listeners with legend and lore, she enraptures them with the tenacity of truth and a winsome wit. 

An engaging orator, Verill Burke is a public interest lawyer by trade. She has been a guide since 2014, but the tours have been going on for many years. 

Verrill Burke became involved with the Huntington Historical Society while on sabbatical from her job, volunteering first for different programs, including its Passport to the Past camp for children. 

“I wanted to do field trips for the campers, and the burial ground seemed like a good fit. Kids love all things macabre and so do I,” she said. The popular tours have since found fans of all ages.

Intrigued by the Old Burying Ground, Verrill Burke sought the knowledge of Huntington Town Historian Robert Hughes and the late Huntington Historical Society Historian Rex Metcalf. She also scoured the Society’s archives, one of the largest collections on Long Island. From there, she developed a routine that encompasses centuries and sense memories. 

“People are fascinated.  Even if individuals are coming along to keep a history buff friend company, there is something of interest for almost everyone on this tour, and questions are very, very welcome (that’s how I know everyone is staying awake!),” Verrill Burke said.

This meander through remembrance is next scheduled for Saturday, October 28, at 3 p.m. Tickets are $10 for members, $15 for nonmembers, and $5 for children. They must be purchased in advance and are not sold the day of the tour. To make reservations, please visit www.huntingtonhistoricalsociety.org. For more information, call 631-427-7045.

Supervisor Chad A. Lupinacci joined Huntington historian Robert Hughes and volunteers from Jephtha Masonic Lodge #494 in Huntington on Saturday, July 18 for a cleanup of The Old Burying Ground, Huntington’s oldest cemetery.

The event was one of several projects the local Masons were involved in during the recent pandemic shutdown. Although the lodge is comprised of mostly Huntington residents, members from other lodges from as far as Port Jefferson volunteered in this important preservation project. Armed with work gloves, pruning shears, weed trimmers, a cooler of cold bottled water and a bit of determination, the team went right to work after a brief historical lecture by the Town Historian.

The crew trimmed shrubs, pulled overgrown weeds, raked leaves, and removed debris from the cemetery which is just a short walking distance from the Jephtha Lodge building on New York Avenue.

“Our historic cemeteries tell the story of not only of the establishment of our Town but of the critical role Huntington played in the founding of our nation,” said Supervisor Chad A, Lupinacci. “As we recognize and preserve other aspects of Huntington’s history, we must continue to protect these sacred grounds to honor the souls of generations of Huntingtonians buried here.”

“These volunteer efforts are critical to preserving the Town’s historic cemeteries. Eternal vigilance is the price of preservation,” said Town Historian Robert Hughes.

“I have been a Freemason and member of Jephtha lodge #494 for around 8 years now and have been fortunate to recently take on a leadership role. I’m proud to have been able to coordinate with town historian Robert Hughes and the brothers and family members of Jephtha lodge, in effort to clean up the old cemetery,” said Anthony Colonna, Grand Master, Jephtha Masonic Lodge #494.

“The rich history of this burial site must be carefully preserved. I propose to make this an annual event, perhaps starting this fall. Jephtha’s benevolence committee has gotten off to a terrific start and we seek to do more for the community this year and the ensuing years to come. Helping make a positive impact on the community is just one part of what freemasons are all about,” he added.

“The Brothers of Jephtha Lodge have anticipated this event for some time,” said Ronald Seifried, Trustee Chairman and Lodge Historian. “The lodge is grateful to the Town for being receptive to the lodge’s ongoing effort to give back to the local community by utilizing Jephtha’s benevolence committee for this important preservation of this designated historic landmark. The members look forward to future projects with the town to preserve our local history. Jephtha Lodge is proud to call Huntington home since 1860.”

The Old Burying Ground has been listed on the National Register of Historic Places since 1981. The earliest surviving marker is over 300 years old, but many of the early wooden and fieldstone markers were lost over the years and never replaced. Located on a hill that once had a clear view of Huntington Harbor, the site was originally chosen because of the difficulty to farm on the hilly terrain.

There are 1,246 marked graves on the 4-acre site, but it is estimated that there may have been up to 8,000 interments since the founding of the Town of Huntington in the mid-17th century. The first legible marker is dated 1712 and the final burial was Russell F. Sammis in May 1957. Mr. Hughes explained to the group the variety of markers that can be seen in the cemetery, including local fieldstones, slate, sandstone, marble, iron, zinc and granite.

In 1782, the last year of the American Revolution, occupying British troops destroyed the nearby Presbyterian Church and constructed Fort Golgotha on the highest point of the hill with timbers removed from the church. The British desecration of the church and cemetery is the first recorded act of vandalism in Huntington. Up to 100 tombstones were destroyed and some were used as bake ovens where, according to local legend, the baked bread had reverse inscriptions of the tombstones readable on the lower crust.

With the opening of Huntington Rural Cemetery on New York Avenue as the Town’s main cemetery in the mid-19th century, the Old Burying Ground was used only occasionally. Regular maintenance of the cemetery is conducted by the Town’s Department of General Services. In 2004, the Town received grant funding from the New York State Office of Parks, Recreation and Historic Preservation for the restoration, conservation and preservation of the grounds.

This project between the Town Historian and Jephtha Lodge, which has called Huntington home since 1860, is the latest of several coordinated efforts. Other projects include the installation of an historical marker in front of the lodge building on New York Avenue; participation in the Huntington Historical Society’s historic village walking tour and pub crawl; sharing of archives between the lodge and the Huntington Historical Society; and invaluable assistance in the newly published book “Long Island Freemason,” by Ron Seifried.

Photos from Town of Huntington