History

TVHS

The Three Village Historical Society (TVHS) has received a $5,000 SHARP grant from Humanities New York (HNY) to support expanding operations. The announcement was made in a press release on Nov. 12. 

After being closed to the public for over 18 months due to the COVID-19 pandemic, the SHARP grant has enabled the Three Village Historical Society to hire a new Visitor Services Associate, which allows the History Center to be open to the public throughout the week and on Sunday’s once again. The Society kicked off its reopening on Nov. 14. 

HNY awarded a total of $1.2 million in American Rescue Plan (ARP) funding to 120 NYS cultural nonprofits affected by the COVID-19 pandemic. These SHARP (Sustaining the Humanities Through the American Rescue Plan) Operating Grants focus on organizations with a core humanities mission and ranged from $1,000 to $20,000. Grants will be used to cover day-to-day activities or ongoing expenses such as staff salaries, utilities, and rent, as well as for humanities programming and professional development, according to the release.

Located at 93 North Country Road, Setauket, the Three Village Historical Society invites the public to stop in to take a tour of the History Center exhibits and visit the gift shop. Hours are Mondays from noon to 2 p.m., Tuesdays from 2 to 4 p.m., Thursdays from 4 to 6 p.m. and Sundays from 1 to 4 p.m. For more information, call 631-751-3730 or visit www.tvhs.org.

By Tara Mae

Suffolk County Vanderbilt Museum’s new exhibit, Alva Belmont: Socialite to Suffragist, traces Alva Vanderbilt Belmont’s evolution from Alabama belle to New York suffragist. 

Originally planned for 2020 as a centennial celebration of the ratification of the 19th Amendment, it is on display in the Vanderbilt Mansion’s Lancaster Room on the first floor and offers an overview of Alva’s life while highlighting her fervent support for the women’s suffrage movement. 

“Alva Vanderbilt Belmont was the mother of William K. Vanderbilt II, who built the estate, mansion, and museum,” said Executive Director Elizabeth Wayland-Morgan. Alva’s first husband, William II’s father, was the grandson of Cornelius Vanderbilt, a business tycoon who amassed his wealth through railroads and shipping. 

From a prominent Southern family, Alva brought her own money and social standing into the marriage and later used her position to fight for women’s rights. 

“As a Southern socialite, she became an unexpected champion of women’s rights. Alva gave important support and funding to the National American Woman Suffrage Association and several women’s suffrage groups in the U.S. and the United Kingdom,” Wayland-Morgan added. “Alva was in a position of considerable power, influence, and social connections. For such a woman in any era to take up the fight for the rights of all women was startling. I wanted to know more about her extraordinary life.”

The exhibit is set up in five sections: Early Life, First Foray, Marble House, The National Woman’s Party, and Later Life. 

“Each section represents a pivotal moment in Alva’s life that shows how she became involved in the suffragist movement over time,” explained Archives and Records Manager Killian Taylor during a recent tour.

Primary sources and artifacts, including newspaper articles and “Votes for Women” plates commissioned by Alva, are on display and the Estate of Nan Guzzetta loaned 13 replicas of historic suffragist outfits to set the stage. The focal point of the exhibit is the photographs that adorn the walls. 

Images are included from the museum’s collection, the Library of Congress, and the National Woman’s Party, as well as loaned from the Southampton History Museum. Port Jefferson Village historian Chris Ryon also provided prints. A video installation, sponsored by Bank of America, chronicles her life.

“It is primarily a photo-based exhibit; Alva’s life through photos. Alva was savvy about using the media to her advantage” said Taylor.

Featuring pictures of Alva’s private and public lives, photos depict Alva with her children, at her homes, such as Marble House in Rhode Island (site of her “Conference of Great Women”), and with her fellow suffragists, among them Alice Paul and Lucy Burns.  

Taylor’s favorite images pertain to Alva’s work with the suffrage movement. 

“The first is a photo of Alva, Alice Paul, and a number of members of the National Woman’s Party; everyone is centered around Alva, who is sitting at a desk that belonged to Susan B. Anthony. The second is a photo of Alva’s funeral in 1933; the mausoleum is a replica of one designed by da Vinci. Alva’s pallbearers were all women and her casket flanked by members of National Woman’s Party,” he said.  

Recognizing the influence of her social capital, Alva leveraged it for promoting women’s suffrage. Any event, even her own funeral, could be used for publicity. 

“One of Alva’s strong points was that she was very, very good at using the press, so when she became heavily involved in the movement she made sure that she got in the papers,” Taylor said.  

Alva joined the National American Woman Suffrage Association circa 1909, following the death of her second husband, Oliver Belmont, and quickly put to good use the connections she had initially fostered while married to her first husband, William Kissam Vanderbilt.  

Alva networked, hosted events, organized, founded the Political Equality Union of New York to elect candidates who supported women’s suffrage, created a new national press bureau, worked the press, and with Paul even arranged the first picket protest to be held outside the White House. 

As a leader of women’s suffrage, Alva was advocating for women to have power beyond what was allocated to them by the men in their lives. Before women had the right to vote, their primary access to power was through their husbands (or fathers.) 

And so, prior to her participation in the women’s suffrage movement, Alva sought authority through the means most available to her: making a socially and economically suitable marriage for herself. Alva understood the importance of a “good match,” as Taylor noted, and with William K. Vanderbilt, she made one.

“Their marriage was pragmatic; it was not a love match,” he added. “For an American woman who wanted independence during the 19th century, the option was to marry rich.” 

William was certainly rich; he was part of the wealthiest family in the country. He and Alva had three children: Consuelo, William, and Harold. 

Alva divorced William Sr. for having an affair, at the time an uncommon response to such behavior. 

“She is the one who suffered the backlash,” Taylor said. Still, she emerged with several of their estates and a financial settlement reportedly in the range of $10 million. 

Her second marriage, to Oliver Belmont, was by all accounts a happier union. In 1908, her husband died of appendicitis and Alva fell into a depression. To cope, she immersed herself in charitable works and causes, which led her to the women’s suffrage movement. 

“At Consuelo’s urging, she attended a suffrage event in the United Kingdom and that lit the spark,” Taylor said. 

Consuelo was involved in the women’s suffrage movement in England, and the two pooled their resources and clout for women’s suffrage in the United States. They had reconciled after a rift caused years earlier by Alva’s machinations in arranging Consuelo’s marriage.

She selected Charles Spencer-Churchill, Duke of Marlborough, as Consuelo’s husband. Alva apparently saw the union as an opportunity for further upward mobility and international social standing. Consuelo refused to wed him, wanting instead to elope with her secret fiancé, Winthrop Rutherford. 

In retaliation, Alva had her locked in her room and threatened to shoot Rutherford. “Alva was very strong-willed,” Taylor said. Consuelo continued to resist until Alva emotionally blackmailed her into compliance, feigning she was dying of a heart ailment to get her then seventeen year old daughter to acquiesce. On the day of the wedding, while Consuelo reputedly wept behind her veil, Alva appeared to have made an immediate and full recovery. 

A little over a decade into the marriage, Consuelo and Charles separated. They later divorced and sought an annulment, with Alva’s full support. During the process, Alva told an investigator “I forced my daughter to marry the duke.”

The common goal of women’s suffrage helped heal the once frayed relationship between the two women, and as Consuelo worked abroad, Alva, with the National Woman’s Party, sought a constitutional amendment to guarantee women the right to vote in the United States. 

Victory came in 1920 with the ratification of the 19th Amendment. Alva then moved to France to be near Consuelo. She died there in 1933 and is interred in the Belmont Mausoleum at Woodlawn Cemetery in the Bronx. 

“The museum is proud of Alva’s national leadership role as a champion of women’s rights, as was her family. Her success in the suffrage movement and in securing the right of women to vote is a significant, pivotal chapter in American history,” Wayland-Morgan said. 

The Suffolk County Vanderbilt Museum, 180 Little Neck Road, Centerport presents Alva Belmont: Socialite to Suffragist through mid-January 2022. Tickets to the museum are $10 for adults, $9 for seniors, $9 for students with ID, and $7 for children age 12 and younger) Children under the age of two are free. Current hours for the museum, mansion and planetarium are Friday to Sunday from noon to 4 p.m. For more information, call 631-854-5579 or visit www.vanderbiltmuseum.org.

The historic Drowned Meadow Cottage Museum is open to the public. Photo by Wenhao Ma
*Please note this event has been postponed. Details to come.
Celebrating Our History

Join the Drowned Meadow Cottage Museum at the corner of West Broadway and Barnum Avenue, Port Jefferson for a Fall Heritage Festival on Saturday, Nov. 13 from noon to 4 p.m.

Bring your family for a walk through Revolutionary times with docent led tours through the home of Culper Spy Phillips Roe and taste slow cooked foods from historic recipes. Enjoy a wampum making demonstration, time period vendors, colonial story hour and an unveiling of new spy ring evidence. Free. Rain date is Nov. 14. Sponsored by the Village of Port Jefferson.

For more information, call 631-473-4724.

'White Table' by Myungja Anna Koh. Image from Gallery North

Deck the Halls, Gallery North’s annual group exhibition of small original works for holiday giving, returns from Nov. 12 to Dec. 19. 

‘White Table’ by Myungja Anna Koh. Image from Gallery North

Enjoy artworks by over 50 local and regional artists in a range of media, including painting, printmaking, works on paper, sculpture, glassware, and more. The exhibition offers an excellent opportunity to support local artists and local business, and features a diverse selection of affordable, exciting, original artworks for everyone on your list. 

In addition, Gallery North also features a large assortment of artisan created jewelry, handmade crafts, and decorations within the Shop at Gallery North, as well as clothing and artist-made greeting cards produced in the Studio at Gallery North. They also offer the gift of an art class or workshop to an aspiring artist, child, or adult. 

An opening reception will be held on Friday, Nov. 12, from 6 to 8 p.m. and will be free and open to the public.

Deck the Halls is generously sponsored by WFC Architects, Suffolk County Department of Economic Development and Planning, and DIME Bank.

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As a complement to this year’s group exhibition, Deck the Halls, Gallery North will partner with the Three Village Historical Society and WUSB 90.1 FM/107.3 FM Stony Brook, to present The Holiday Market, a series of new outdoor events held from 11 a.m. to 4 p.m. on Saturdays from Nov. 27 to Dec. 18. 

The purpose of The Holiday Market is to provide the community with an alternative to holiday shopping indoors and will offer an excellent opportunity to support local artists and businesses within a free, outdoor, safe, and socially distanced setting, complete with food by local eateries and live music by local musicians. 

Holiday shoppers will find a diverse selection of affordable, exciting, original paintings, prints, photography, ceramics, pottery, woodwork, glassware, artisan created jewelry, handmade crafts, decorations, and clothing — perfect gifts for everyone on your list. 

Gallery North is located at 90 North Country Road,  Setauket. The gallery is open Wednesdays through Saturdays from 11 a.m. to 5 p.m. and Sundays from 11 a.m. to 5 p.m. For more information, call 631-751-2676 or visit www.gallerynorth.org.

 

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The Hotel Echo was located immediately north of the LIRR tracks; Photo from the Kenneth C. Brady Digital Archive

For some of the residents of Comsewogue, now Port Jefferson Station, getting the mail once meant traveling from three to five miles to the post office in downtown Port Jefferson.

Tired of the inconvenience, a group of Comsewogue’s citizens petitioned the government in 1888 to establish a post office within their community.

The Echo Building on the west side of Main Street housed the Charles A. Squires Real Estate Agency, Port Jefferson Echo newspaper and Port Jefferson Station Post Office. Photo by Arthur S. Greene; Photo from the Kenneth C. Brady Digital Archive

The Postmaster General responded that so many places in the State ended in “ogue” that to avoid confusion Comsewogue would have to be renamed if a post office was to be considered for the area.

The name Comsewogue and its many variants was an Algonkian term meaning “a walking place,” had appeared in Brookhaven Town records as early as 1805 and was rich in etymology and history.  

Nevertheless, the petitioners acquiesced and submitted several names as Comsewogue’s replacement: South Port Jefferson, Port Jefferson South, Maple Hill, Enterprise, Cedar Grove, and Jefferson Heights. Each was rejected, either for being too common or too long.

In the next round of proposals, William I. Wyckoff suggested Echo, the same name as a famous racehorse once owned by Comsewogue’s Nathaniel Dickerson. Echo — only four letters long — was accepted by the postal authorities and Charles A. Squires appointed as the office’s first postmaster.

A native of Good Ground (Hampton Bays), Squires had begun work as the depot agent at the Port Jefferson Railroad Station in 1886 and soon earned a reputation in Comsewogue for his competence and geniality.

Under Squires’ able leadership, the Echo Post Office opened in a building on the west side of today’s Main Street (Route 25A), immediately north of the LIRR tracks.  

Charles A. Squires, the “father of Port Jefferson Station.” Photo by Arthur S. Greene; Photo from the Kenneth C. Brady Digital Archive

Squires also championed his bailiwick in the Port Jefferson Echo, a newspaper that he had founded with G. Frederick Hallock in 1892. The “Republican journal” helped establish the uniqueness of Echo and operated out of the same building as the Echo Post Office.

Following A. Jay Tefft’s purchase of the Echo in 1899, Squires devoted his considerable energies to buying and selling real estate, developing several subdivisions in the area including Belle Croft, Norton Park, Fairview Place, and Bergen Estates.

In 1904, Echo’s post office and newspaper, along with Squires’ Real Estate Agency, resettled a few steps north on Main Street in the new Echo Building. Hugo Kreitzberg then transformed the unoccupied property resulting from the move into the Hotel Echo.

The Echo Post Office was renamed the Port Jefferson Station Post Office in 1910. Squires had led a popular petition drive in support of the change and later became known as the “father of Port Jefferson Station.”

Key among the reasons for the switch, it was argued that Echo was a “meaningless place name” and that the presence of the Port Jefferson Railroad Station best defined the area.

After being called home for 22 years, Echo just faded away.

Kenneth Brady has served as the Port Jefferson Village Historian and president of the Port Jefferson Conservancy, as s well as on the boards of the Suffolk County Historical Society, Greater Port Jefferson Arts Council and Port Jefferson Historical Society. He is a longtime resident of Port Jefferson.

Richard F. Welch

The Huntington Historical Society continues its virtual Lunch & Learn series on Thursday, Nov. 4 at noon with a presentation titled Long Island Gold Coast Elite and the Great War. Historian Richard F. Welch reveals how the potent combination of ethno-sociological solidarity, clear-eyed geopolitical calculation and financial self-interest inspired the North Shore elite to pressure the nation into war. 

Presentation will last 45 minutes with time for commentary and Q&A from participants. Suggested donation is $10. Your donation will help the Society continue to preserve and share the history of Huntington! To register, visit www.huntingtonhistoricalsociety.org.

Pictured from left, director of social studies Charles Benvenuto, award winner Josie Muratore, social studies teacher Joan Havranek, assistant principal Annemarie Freund

Smithtown High School West senior Josie Muratore fondly recalls her experience at Smithtown Elementary School. “Smithtown El gives all of its students a chance to be creative,” Muratore said. “They really always made me feel safe. Every single teacher I had made a really big impact on me and who I am now. I just love everyone I ever met at that school.”

Muratore was so moved by her experience, she profiled the school’s history as part of the Smithtown Historical Society’s Mildred Smith Historical Essay Contest. And her entry now has been selected as the winner. Muratore will receive a $1,000 scholarship, which will be awarded at the Historical Society’s Heritage Ball at the Watermill on Nov. 4. Her essay also will be published in the Heritage Ball Journal.

The Smithtown Historical Society has sponsored the Mildred Smith Historical Essay Contest for the past 15 years. It is open to all 11th graders attending High School East and High School West as well as Commack, Hauppauge and Kings Park high schools and the Knox School and Smithtown Christian School.

Mildred Smith helped found the Smithtown Historical Society and served as the organization’s first president. She possessed an intense passion for the history of Smithtown.

As part of her five-page essay detailing Smithtown Elementary School’s history, Muratore wrote:  “Smithtown was in need of a new school to accommodate its post-World War II growing population. In 1948, the Smithtown Central School District held a vote to purchase 12 acres of the Charles D. Miller Estate, and groundbreaking of the new building began in December 1949. The design of the new building was made to accommodate the children and make them feel welcome, according to The Smithtown Star, which wrote about the 371 students who attended the first day of school.

“Every classroom was referred to as ‘outside rooms.’ Each room had a wall entirely of glass — a wall of windows, in other words, where the children could observe the environment, the weather and nature as it changed throughout the school year. In today’s time it might not seem as a big deal, but in 1950, it was a luxury to have students be able to look and feel outside of their classroom, as opposed to the claustrophobic and less stimulating traditional windowless rooms.”

Photo courtesy of Smithtown CSD

METRO photo

The toothy grins of jack-o’-lanterns are as much a part of Halloween as candy corn and costumes. Even though these carved pumpkins have become synonymous with Halloween, the festive gourds weren’t always tied to the October holiday. The history behind jack-o’-lanterns is not entirely known and there are multiple origin stories, but people may have been making these carvings for centuries.

One tale traces the origin back to Ireland and a popular Irish myth. According to History.com, the tradition involves a man nicknamed “Stingy Jack.” As the story goes, Stingy Jack invited the devil to share a drink with him. Being the cheapskate his name implies, Jack didn’t want to pay for the drinks, and he convinced the devil to turn himself into a coin that Jack could use to buy the beverages. After the devil transformed, Stingy Jack instead pocketed the money and placed it next to a silver cross, which prevented the devil from changing back into his original form. Jack made the devil promise that should Jack die, he wouldn’t claim his soul.

Eventually Jack freed the devil, but not before he tricked him again with another con. When Stingy Jack eventually died, legend states God would not allow such a trickster and unsavory character into heaven. The devil could not claim Jack’s soul as promised, but he was upset by the tricks Jack had played. In turn, the devil then sent Jack off to wander the dark night infinitely with only a burning coal to light the path. Stingy Jack put the coal into a carved-out turnip and has been traversing the planet ever since. Irish storytellers first began to refer to Jack’s specter as “Jack of the Lantern.” Eventually the name was shortened to “Jack O’Lantern.”

There are other origin stories regarding jack-o’-lanterns. Some say the term originated in 17th century Britain, where it was often customary to call men whose names were unknown a common moniker like “Jack.” Night watchmen who carried lanterns might have been called “Jack with the lantern.” Other theories connect jack-o’-lanterns to the Celtic pagan practice of hallowing out root vegetables and carving them with grotesque faces. Illuminated by coal or candles, these items served to ward off evil spirits. When settlers came from Europe to America, where turnips and other root vegetables were scarce, they used native pumpkins instead. Jack-o’-lanterns are often seen lighting up the Halloween night.

There are various theories regarding the origins of the carved gourds. While the truth may never be fully known, it is fun to learn about the various origin stories connected to this popular symbol of Halloween.

By Cayla Rosenhagen

Cayla Rosenhagen

After British General Charles Cornwallis famously surrounded during the Battle of Yorktown — the last battle of the American Revolution — he returned home to England. During a dinner party in London, he was questioned about the significant defeat.

“General Washington did not out-battle us,” he replied to the inquiry, “He out-spied us.”

The spies which he referred to were almost certainly the Culper Spy Ring, a network of daring Patriots, many of whom lived here in Setauket, who supplied the Continental Army with invaluable intelligence. Some of its members included Abraham Woodhull, Anna Smith Strong, Caleb Brewster, and Robert Townsend.

The Three Village Historical Society’s Graveyard Tour enveloped me in our community’s rich history as I listened to the heroic tales of these brave spirits and others. On the crisp, autumn evening of October 23, volunteers Rick Melidosian, Pat Galaskas, and Nikkeya Bell led our group of 20 through the cemeteries of the Presbyterian Church of Setauket and the Caroline Church to visit some of the historic figures buried there. 

The lantern-lit tour began at dusk as a cool breeze swept through the village. Vibrant autumn foliage and a fleeting shower contributed to the alluring old-world ambiance of the darkening churchyard.

Our guides recounted the extraordinary stories of many Patriot heroes, including the tavern owner and spy, Austin Roe, Long Island’s Paul Revere. During the war, he was a courier who made the 110-mile journey from Setauket to New York City and back on horseback in order to deliver intelligence once a week. The journey was a dangerous one, as the roads he took were full of highwaymen and patrolling British redcoats who would stop and question him. Using the cover of buying supplies for his tavern to dismiss prying questions about his frequent travels, Roe successfully transmitted intelligence from Robert Townsend and passed it along to Abraham Woodhull.

Anecdotes of the courageous Anna Smith Strong captivated the audience as well. She utilized a secret code by hanging petticoats and handkerchiefs on a clothesline to relay vital information from Woodhull to their fellow spy and whaleboat captain Caleb Brewster. Brewster then made the treacherous journey across the Long Island Sound, at the time also known as the Devil’s Belt, to provide intel to General Washington himself.  Anna lived in the family manor on Strong’s Neck, only minutes from where the tour was held that evening. In fact, centuries later, her descendants still reside there, guide Pat Galaskas explained.

As the fundraiser came to a close, I spoke with some of the individuals who volunteer with the Three Village Historical Society. Author and TVHS historian Bev Tyler shared what it was like working with the Society for over 45 years. He said the two things he most enjoys about being their historian are “…people who ask lots of questions and are very enthusiastic, and the research.” Tour guide and TVHS volunteer for over 15 years Rick Melidosian most enjoys getting to share his knowledge about history with others.

The Three Village Historical Society is currently looking for volunteer help for various positions, including docents, costumed actors, and guides. If you are interested in becoming a volunteer, please contact TVHS Creative Services Manager, Mari Irizarry, at [email protected]. See their Facebook or Instagram pages or visit tvhs.org to find out more about upcoming events and experiencing their museum which recently opened its doors to the public for tours during the week.

Cayla Rosenhagen is a local high school student who enjoys capturing the unique charm of the community through photography and journalism. She serves on the board of directors for the Four Harbors Audubon Society and Brookhaven’s Youth Board, and is the founder and coordinator of Beach Bucket Brigade, a community outreach program dedicated to environmental awareness, engagement, and education. She is also an avid birder, hiker, and artist who is concurrently enrolled in college, pursuing a degree in teaching.

METRO photo

Homeowners think nothing of having goblins, nurses, vampires, or astronauts showing up at their doors each October 31 asking for candy. Any other time of the year and these visitors might be turned away. But Halloween is all about the magical and the macabre, and trick-or-treating is a major component of the festivities.

Kids and adults alike cry out “trick or treat” at each house they visit. Many utter this familiar phrase without a second thought and may have no idea how this familiar custom came to be. During the Middle Ages, less fortunate individuals would go “souling,” which was a process of going door-to-door asking for food on November 1 in return for saying prayers for the deceased on All Souls Day on November 2.

Many centuries later, the tradition of “guising” began in Scotland around the same time of year. People began wearing masks and costumes to disguise themselves and prevent evil spirits from harming them. Spirits were thought to cross over more readily around Halloween. The custom also was called “mumming” and was celebrated in nearby England and Ireland as well. Costumes were eventually accompanied by hijinks. Mischief makers would sing a rhyme, do a card trick or tell a story in exchange for a treat. If that treat wasn’t presented, a “trick” could be played.

For 19th century children, tricks included jamming hot cabbage into a keyhole to stink up a house or frightening passersby. History.com indicates that when European immigrants arrived in America, they didn’t give up their annual mischief or requests for treats, and the custom spread throughout the early 20th century in the United States.

While the practice of begging for treats in some shape or form went by many names, Merriam-Webster reports that a newspaper in Saskatchewan, Canada first mentioned the words “treat” and “trick” together in print. A 1923 article indicated, “Hallowe’en passed off very quietly here. ‘Treats’ not ‘tricks’ were the order of the evening.” By 1927, more and more children were uttering “tricks or treats” to solicit candy from their neighbors. Trick-or-treating gained steam throughout the 1950s, with endorsements by major candy companies. The custom also was showcased in popular comic strips. Even though there are tricks to be made on Halloween, treats are the real draw of the day.